Forgiveness Consequences and Consequences of Evil Acts

What response is appropriate when trust in violated repeatedly by someone who does you wrong, violates your personal boundaries, and continually act in ways that consume your life emotionally, physically, and financially?  The obvious answer for many people is to run away and put as much distance between you and the offender as possible.  However, when an effort is made to manage others behavior, it can be a slippery slope.  It is like the old saying, “it takes two to Tango”.  Indeed assessing blame and taking responsibility for perceived unjust or unethical behavior  can turn on the accuser because everyone sees life events through a unique perspective.  Obviously, it is easier to blame others or appear to be what someone else has done instead of accepting responsibility for personal involvement and participation in a conflict situation that has produced actions, feelings, and outcome.

Looking at forgiveness from a purely religious or theological perspective leaves people with distorted ideas about responsibility for actions that violate another person’s rights, or that defrauds another person willfully of benefit.  Many people think that you are supposed to get “holy amnesia” when you are wronged by someone and if you are really spiritual that you will act as if nothing ever happened.  As a result, when some people look at the idea of forgiveness through a theological construction, often emphasis is placed upon unconditional forgiveness. In fact, unconditional forgiveness ideally removes responsibility for actions, absolves guilt, removes consequences, and restores relationships. However, when it comes to the subject of forgiveness an important issue to consider is that human beings are emotional beings subject to human limitations and are not God.  Unfortunately many people who have been deeply hurt by others are further damaged by guilt and manipulation of idealist who may not understand fully that there is more to forgiveness than holy amnesia.  Consequently, when it comes to forgiveness many people apply the doctrine of redemption and forgiveness that is provide by God upon human experiences as if it is normal to act just as God does while living as a finite human being. Unfortunately, for many people feeling the hurt and pain of broken relationships the pain doesn’t get any better when religious notions are used to bruise the offended further. Think about this: if the central emphasis is placed upon benefit for the sinner, relief for the offender, and not upon the effects of behavior on the way relationships have become tangled, there can be little growth without a healthy process that addresses the consequences for the act of offense.

In a simplistic, view of forgiveness is a need for relief from any sense of guilt from actions and vindication, i.e., relief from emotional, social, and, personal for wrongdoing.  In a theological understanding penalty is  removed and sinners escape eternal separation from God, as well as the benefit of relationship in the present.  However, the theological definition is not a very practical way to apply to how forgiveness between people occurs who are the product of a fallen nature, an developing spiritual capacity, and who experience systemic relational problems.  Obviously, individuals with a diminished developmental difficulty lack a God-like ability to negotiate healthy balance between forgiveness and responsibility.  Therefore, when many people think of forgiveness they are equating it with to the doctrine of absolution from Roman Catholic Theology, where the priest mystically removed the penalty for wrong acts. Consequently, when the discussion about forgiveness is raised, movement away from a simplistic view of people who live by shoulds and should nots will be enhanced when we realize that people must go through a process toward forgiveness that is not instant “holy amnesia”.

One way to think about this is that there is a fundamental difference between forgiveness and removal of cumulative consequences. Indeed, it is true that Jesus died on the Cross-as a substitution for the sins of those who place faith in Him.  However, does that mean that all of the consequence or sin and sins are removed at the cross in every area of life?  Some people believe the answer is yes, but the answer is an emphatic no.  For instance, the thief on the cross still died for his crimes, while he was forgiven of his sins. Therefore, a principle that needs to be understood is that consequences in the human life remain even when there is full forgiveness.  Something to consider is that many people see forgiveness as a relief from responsibility for behavior. Obviously, escapist thinking under girds many beliefs that people have about forgiveness from bad behavior.  One place this is evident is in the majority of prayers prayed by people that focus upon God relieving or delivering from individuals from consequences in life instead of changing the person by providing ability to bear up under consequences and remaining faithful in circumstances.  Somehow, some people have come to believe that when they are forgiven of wrongdoing they will no longer have to live under the conditions that bring consequences from choices made or face responsibility for consequences. Unfortunately, the fact remains that unethical, unjust behavior influence, levels of trust, communication, and relationship dynamics that affect everything in life.

There is no doubt that common sense tells us that when something horrendous occurs to a person emotionally, psychologically, or personally devastates life, it will not be relieved with a simple “I’m sorry”. In fact, something is out of balance with thinking that forgiveness equates an words of contrition, or acting like something did not happen. Obviously, it is like believing the words, “I am sorry” will remap the cells of brain, change thought patterns, modify behaviors in way that minimizes, erases responsibility and eradicates consequences.  Further, this point of view is prevalent among those in the church and is expressed through an attitude that places greater emphasis upon acceptance of wrongdoers than it does upon the spiritual, social, and eternal consequences of evil acts. Obviously, all actions have consequences and as much as individuals may want to ignore them, pretend they don’t exist, or mystically wish them away, there is an ongoing impact on life. As a result, what can be learned from church history is the point of view that minimizes responsibility from wrongdoing is called, Antinomianism.

This perspective presented a problem recorded in the book of Roman where Paul asked a question directed at responsibility for actions, “What shall we say then, shall we continue in sin that grace may abound”.  Consequently, rational people know that when there are evil acts, there is not a freedom from responsibility, but a challenge to accept responsibility that leads to a change in behavior in a responsible manner.

Apparently, some people believed that the more they sinned, the more grace was magnified as a principle of forgiveness and acceptance —more grace is evident and available.  Unfortunately, this is how many people view responsibility for their wrongdoing: the more they are forgiven, the less sensitivity that is felt about the grave nature of injustice to others.  For example, this is particularly evident in how passionately criminals rationalize the crimes against others when they find Jesus. Indeed, there is a feeling of need for relief through redemption and absolution in forgiveness.

However,   there is a visible absence of remorse, acts of restitution, or change of attitude about crimes committed against victims.  Those who are most passionate about forgiveness and who advocate acceptance, restoration, and vindication are those who have the greatest guilt and sin. What needs to be understood is that Jesus died on the cross for Sin to give a remedy for sin.  Sin is a legal term expressed in John 3:17, Romans 8:1, as condemnation, which means eternal punishment, separation from God.  The forgiveness that Jesus offers, in His work on the cross, is to provide a way to experience a changed life, not to escape the consequences of actions.  In the theological concept, forgiveness is about changing behavior and redeeming the consequences through building a life of trust and faith. On the other hand, naive acceptance without accountability reinforces the potential for evil to thrive and prosper.

One of the problems is that forgiveness is applied by using a utilitarian philosophy of forgiveness rooted in hedonism. The pleasure principle advocates that the greatest outcome in life is on the least path of resistance.  In other words, the way that brings the greatest pleasure in life. Utilitarian’s advocate the principle of greatest good and is the best for everyone concerned.

However, the question remains unanswered about how is the greatest good or best is determined?  Usually the good is in human terms, socially, from group input from sociocultural norms and mores’, not from a universal or rational truth.  Unfortunately, Utilitarian forgiveness is not very effective at helping people change behaviors or protecting people from harm, and restoring trust.

In this case, forgiveness carries with it toleration and means that there are no universal understanding of consequences for morally wrong behaviors.  Therefore, illegal activities and potentially damaging behavior deconstructs all normal boundaries for behavioral expectations and normal expectations about responsibility.  Therefore, when people become so desensitized to consequences of evil that the effect is no longer felt, the result is an inadequate view of forgiveness and responsibility.  As a result, when there is a fundamental belief that there is forgiveness for sin and there are no consequences, spiritual change or personal growth does not occur as a life principle.  Behavior adapts to wrongdoing creating no accountability and the system dynamic makes the abnormal the normal.  Consequently, forgiveness should demonstrate change in the forgiven not reinforce a potential to act in evil ways without accountability. Consequently, forgiveness should mean that, I am changing how I feel and how I believe, so life can move forward in a healthy productive way.

A cultural challenge to forgiveness in the 21^st century is that within Utilitarian thought there is never really any possibility of right or wrong.  Obviously, this belief is connected to a relativistic view of culture that removes all moral implications of sin or wrongdoing and no absolutes.  Therefore, the view is that nothing is really ever wrong, so forgiveness is just a psychological transaction where feelings are purged creating emotional catharsis and acceptance.  However, novel that may seem to modern people, this thinking does little for the person who has been violated and who has memories encoded with trauma after an experience creating Post-Traumatic Stress.

Forgiveness is an internal process that sets the forgiving person free from bitterness and internalizing of pain in self-destructive ways. However, contrary to popular thought, forgiveness does not mean the offender is free from the consequences of their actions.  The news report about Usama bin Laden being killed is a sober reminder that evil actions have consequences that will stalk a person and exact a penalty sooner or later through consequence in life and after death.  Obviously, we live in a time when universal truth has been rejected and been replaced with a view that makes all actions relative to the person. Consequently, the reality of 21st century sophistry is no moral right and wrong, but only what is relative to a person or a group.

Another point of view presented in Psalm 37 says,” Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.  For they shall soon be cut down like the grass, and wither as the green herb”.  Indeed what will happen is that a every person will fall into the hands of a just God who has reminded us that there are consequence for evil acts of violence.  Therefore, the message that resounds is the pain we feel for unjust acts in this life is only a token of the eternal reward for injustice from evil acts in this life.  Something to think about is that a point of view that may not be popular, but is a eternal reality is that God will have the last word on every act and consequence of evil behavior.

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Happiness: Living on the Street called Choice

A question often asked by people who are having problems says something like this, “When am I ever going be to be happy”? 

An underlying factor within the question is the level of dissatisfaction felt about life experience.  Another that issue associated with concerns about future happiness is a feeling of entitlement precedes the way individuals view the outcome of life.  A way to understand expectations about future happiness in life events is energized with a core belief that happiness is the capstone that describes a problem-free life.  Therefore, the normal, natural question about challenges is whether happiness is a real possibility to be attained.  A fundamental problem with a question like this is that it looks ahead to an unknown time and looks at life experience with a particular ideal world where happiness just happens. Obviously, the answer never comes for some individuals because of a lack of clear understanding of what happiness describes or what conditions must be met to create the “state” that some people describe as happiness.  As a result, a common explanation of happiness utilizes language intertwined with feelings about circumstances in life.  For instance, some descriptions of happiness are interpreted to mean removing all anxiety or other life disturbances standing in the way of an optimum state of euphoria achieved through a pain-free existence.  Therefore, happiness built upon an idealism of reducing life expectation to a simple no pain, resistance, or other difficulty formula holds the probability of great disappointment and lingering question, “When am I ever going be to be happy”?

So what is happiness anyway?

A place to begin is with a dictionary definition, which associates happiness as an emotion of joy, gladness, satisfaction, and well-being.  Since the dictionary defines it in terms of emotion, many people may conclude that when there is the absence of those life affirming emotions mentioned that happiness is not a reality.  Apparently, somehow meaning is attached to happiness that translates into an absence of pain or difficulty.  If you are a philosopher or study the field of Ethics, you will quickly identify this definition as consistent with ideas drawn from the philosophy of Hedonism, which describes the pleasure principle as the central motif of making life work in a way to reduce pain, discomfort, and difficulty for the “greatest good” as an outcome rationale.  Applying this philosophy of life affirms the idea that when people are happy life is experienced with the least amount of difficulty, pain, or unpleasantness within life experience. Obviously, this sounds good in principle, but it is a very simplistic way to view a very complex subject that leaves the questions of people with less than positive life experience with a lack of hope that happiness can be realized.

We usually seek success in order to find happiness.

One of the fallacies in looking at happiness because of circumstances is that it constructs happiness from feelings of success or performance outcome.  However, much of life is lived on a street that has noisy neighbors, sick children, grass to mow, snow to shovel, and storms that come and go.  The result is that life is full of experiences that may not have an outcome that feels like success.  A relevant point relates to how well-being and satisfaction incorporates into a life filled with experience that evokes negative emotional responses.  Unfortunately, what is missing from the dictionary definition is a comprehensive understanding of common happiness that everyone can have no matter what life brings. In reference to this, Dr. Marla Gottschalk states that:

How we “digest” our life experiences, both negative and positive, can be instrumental in influencing levels of happiness.  As Achor explains, reported happiness cannot always be fully explained by life events themselves –it is how we view those life events that prove to be pivotal.  Many of us have a tendency to become focused upon negative information and events (possibly an evolutionary necessity).  As a result, we may under-represent our successes and fail to draw energy from them. On some level, we give up our power to be happy – by resting its fate entirely in the external world – when in fact, our “internal script” can be quite influential. Shorter-lived emotions can contribute to a broader “affect”, or tendency to feel either positive or negative. (What is happiness then? (Positive Psychology and Happiness at Work).

Happiness precedes success in the way thoughts are constructed in the mind

Happiness is a way of thinking about life that uses an organized way of mental cognition that incorporates using “pathways thinking” to create momentum in the activity of life.  Unfortunately, the notion that experiencing a particular life outcome will create happiness is conceptually flawed because this perspective lacks a consistent and measurable inference.  For instance, placing two individuals in an exact set of circumstances does not indicate that happiness will occur sequentially or is predictable.  In fact, the level of well-being felt will depend more on the way individuals think about events than the events alone.  Obviously, two people can have the same experience and value the experience in different ways.  On the other hand, another way to look at happiness is that happiness is consistent with thinking constructs, which introduces quantitative and qualitative factors into the life that individuals experience.

Think about the meaning of the word, “life”

A simple definition of life is, “the animate existence or period of animate existence of an individual” (Dictionary.com). 

For many people life is just an existence or a human organic experience of conscious awareness with a sort of organic fatalism that reduces life to what we have in our genes and DNA.  However, life is much more than an organic existence of matter over a set period of time.  Life is an activity which describes a corresponding state, existence, or principle of existence conceived of as belonging to the soul” (Dictionary.com) as both quality of life and quantity of time in existence.  An idea expressed in the words of Jesus that connects a meaning to life that delineates a way of thinking about life that predicts outcome in life says, “I have come to give life; and life more abundant” (John 10:10 KJV).

Textual evidence from grammar interprets life as “zōḗ – life (physical and spiritual).  … it always (only) comes from and is sustained by God’s self-existent life”.  In addition, life is modified in the use of an adjective abundant … “perissós (an adjective), properly all-around …  beyond what is anticipated, exceeding expectation”, which describes a life lived with a view of life characterized by (well-being and satisfaction=happiness).  Another related word that adds meaning to the way Christians think about happiness spoken of in the Psalms is, “blessedness”, which describes a state of being in a Christian life that orders the thoughts around a spiritual view of life that is grounded in a reflective relationship with God.  Also, “blessedness” informs existence with an aptitude, a view toward life, informing the way behavior occurs in life. An important point to make is that in the Beatitudes, (Matthew 5:ff.) happiness is not associated with the removal of pain or the absence of challenging experiences, but rather, with a changed perspective.  In fact, the idea is that optimum happiness results from life being viewed through certain definable attitudes understood about life from God’s perspective.

Thinking patterns discipline the mind to create happiness and pathways for life

Later in the Bible, The apostle Paul wrote about the activity of the mind.  He said, “every thought should be brought into captive obedience to Christ.”  The message of I Corinthians resonates the principle that ineffective ways of thinking must be superseded with organizing the thoughts around a perspective of life dominated by a positive Christian mindset.  The idea is present in the text that suggests that vain ways of thinking result in spiritual captivity to false ideas about life.  So, when life does not experience the well-being that individuals feel entitled to experience in the circumstances of life, what response should be given?  Peter said, “Gird up the loins of your mind” (1 Peter 1:13).  Strengthen the mental outlook is the central message of Peter to those facing persecution.  Obviously, there is a mental motif prescribed: When life is falling apart and does not give you the measure of success that is expected, quit fighting the circumstances to find happiness.  The point is to reorganize thinking around hope that will create new pathways, ways of thinking about life.  The consistent and compelling message about happiness is not the absence of challenging, heart-wrenching events.  The application is the message about the way thoughts are organized with a view toward life.  The application is about how inner strengths of character are identified through hope and how happiness develops a pathway to effective living. As a result, happiness will not be achieved through technological development, possession of things, or vain expectation: it is achieved through inner development of the person.

Common ideas about happiness are found in a belief that if a person takes up a hobby like wood carving, playing golf, or other activities that the unhappiness can be distracted denied, and delegitimized.  However, while distraction from pain or unhappiness may minimize the symptoms of unhappiness in life, it will not change a point of view about life.  The truth is that you can never remove unhappy events in life by replacing challenges with the innocuous placebo of pleasure.  One craving only leads to another, which leads to another reinforcing a life of pursuing pleasure to numb the pain felt about unhappiness in life circumstances.

What is the road to happiness?

The answer rests in altering ineffective thinking by cleaning up the clutter about how we organize thoughts about life.  Happiness does not guarantee that life will never face difficulty.  On the other hand, happiness changes how individual think about difficulty and what they will do when challenging moments come.  The road to happiness is joined to an inward journey of the development of the mind, spirit, and soul-life.  Indeed, spiritual life cannot be isolated in a detached metaphysical experience of escape from pain, from difficulty, or performance of duty.  The matter of importance is that happiness is rooted in a way of thinking toward life.  Therefore, the road to happiness is understanding, which leads to positive life-affirming ways of thinking reflectively about life.

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Who were you created to be? You Are Not an Accident

Think about this for a moment: “there is a God who created you for a reason, and your life has profound meaning” (Rick Warren, 2002).

A beginning statement to ponder is that we can only really be the person God created us to be when God is the focal point of our existence and we surrender to His purpose for existence.  The Bible says it this way,  “The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him” (Romans 12:3, The Message). The truth is that we can never be who God created us to be until we are willing to surrender the life that we have created, are maintaining, and enduring to the potential life, which is possible by recognizing that God is the center of existence.  It is all about God.

Have you ever wondered why you are who you are and why you are different from others around you?  Read this poem and listen to the words as you say them aloud.

You are who you are for a reason by *Russell Kelfer

You are who you are for a reason.
You’re part of an intricate plan.
You’re a precious and perfect unique design,
Called God’s special woman or man.

You look like you look for a reason.
Our God made no mistake.
He knit you together within the womb.
You’re just what He wanted to make.

The parents you had were the ones He chose,
And no matter how you may feel,
They were custom-designed with God’s plan in mind,
And they bear the Master’s seal.

No, that trauma you faced was not easy.
And God wept that it hurt you so;
But it was allowed to shape your heart
So that into His likeness you’d grow.

You are who you are for a reason,
You’ve been formed by the Master’s rod.
You are who you are, beloved,
Because there is a God! (http://www.donnarosestewart.com/other/kelfer.html)

There are two important things to think about within these ideas.  One is the issue of reason.  God has a purpose for your life, but your purpose can only be found through surrendering to Him, not surrender to circumstances, sociology, or opinion –yours or others.  Closely related is how some people see themselves or acquiesce to the status quo.  As a result, many people see themselves as a failure   or as a mistake.  Therefore, the second issue that we need to understand about who God created us to be is that your conception, birth, life development, and challenges are not the result of a mistake of nature.  Believe me, no matter what you see in the mirror or feel in your private thoughts; you are not an accident of biology, environment, or experiences.  In the last post, “Why do you Exist”, the core question about why we exist presents a theme that life can be built around s the central purpose for existence.

Man’s First Purpose in Creation

 From my personal spiritual background, I am reminded, “Man’s chief end is to glorify God and to enjoy him forever.  [Scriptures that supports this position  are found in]: 1 Corinthians 10:31; Psalm 16:11; 37:4; 73:25-26; and  Isaiah43:7.  [The application of] To ‘Glorify’ does not mean make glorious.  It means [to] reflect or display as glorious.  Other words you could use for ‘end’ are ‘goal’ or ‘purpose’” (A Baptist Catechism).

How Did God Create Man?

The next question that relates to who God created us to be is answer in how God created people. “God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.  [Scriptures to support this position are in] Genesis 1:27-28; Colossians 3:10; and  Ephesians 4:24. [To understand this better,] In saying that we were created after his image ‘in knowledge, righteousness and holiness,’ we do not mean we know all God knows, nor that we are a fountain of righteousness and holiness the way he is.  We mean that we were capable of sharing his knowledge and righteousness and holiness in a relationship of trust and love unlike any other creature under the angels” (A Baptist Catechism).

Therefore, what we understand from scripture is that God had a plan, a purpose, and a design, which was not an accident of nature, events, or mistakes.  The importance of who God created us to be was initiated long before we were conceived by our parents –you were conceived in the mind of God.

Affirmation of Faith

What the scripture teaches us about being who God created us to be is that while there are illegitimate parents, there are no illegitimate children.  This is an important and  helpful distinction for those of us who feel like we are the product of a mistake made by someone else! Therefore, the use of scriptures like Deuteronomy 23:2 to support illegitimacy in birth, “A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD”, clearly is not a reference to physical birth, parents, and marriage.  Obviously, Deuteronomy 23:2  is a reference to someone who does not have a covenant relationship to God, which is a indication of an illegitimate connection to the church, religion, and spiritual life, as stated in Hebrews 13.  As a point of reference to remind us who created believers to be in a familial relationship with Him, “They are reborn–not with a physical birth resulting from human passion or plan, but a birth that comes from God” (John 1:13, NLT).

Clearly this is an indication that we are not a mistake, freak of nature, or an aberration of evolution: we are God’s special creation.  Therefore, we can be reminded that the person that God has created us to be, specifically disavows atheistic evolution.  If you are wondering about who God created you to be, remember the first purpose for existence; “Man’s chief end is to glorify God and to enjoy him forever”.  Therefore, be assured that it is abundantly clear that God is the reason alone for purposeful, divine creation.

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Finding Balance in Unbalanced Relationships: A Discussion about Conflicting Emotions.

Think about relationships that you have with significant people in your life, what is the first word that comes to mind when you think of the people involved?  Is the word a reaction to how you feel about relationship or a descriptor of how interaction occurs between people?  Something to consider is whether others, in your world of relationships, would see your relationships in the same way that your mental image picture them.  If we are honest at this point, the reality is that everyone has problems at certain times in relationships and all families experience a certain level of malfunction at times.  One of the reasons is that we are feeling/emotive people and, at times,  our feelings distort perception of things occurring which results responses to perception that are charged with emotion and misinformation.  The result is reaction, unreasonable behaviors, conflict, and relationships that are fracture by misinformation, feelings out of control, and inappropriate responses.

It is difficult to use sound reasoning when events are charged with distorted emotional thoughts. 

Consider this question: Is it reasonable to believe someone who tells you that they love you, while at the same time that person in hateful, vindictive, and spiteful ways at the same time.  Obviously, behavior that is inconsistent with what a person tells to you is a strong indicator that something is out of sync in the relationship.  Unbalanced relationships are plagued with behavioral cues that tells the informed observer that this behavior indicates that relationships are unbalanced and lack appropriate boundaries.  This is especially true when there is love espoused, while at the same time the person is demonstrating toxic, damaging, or abusive behaviors toward the person who is the object of their love-hate relationship.  Many instances of this can be seen among  couples who engage in extra-marital affairs, i.e., this is a commonly demonstrated behavior.  The conundrum is that there is a professed love professed for the spouse, while a toxic behavior occurs toward the spouse, as well as, the overall relationship.  I think that everyone would agree that this constitutes an unhealthy and unbalanced relationship.  The idea that a person can love one person and at the same time  engage in a clandestine relationship suggests that there is a conflict of how emotions are understood and what love really means within a relationship.  Consequently, the person who confesses love and fails to demonstrate values consistent with love is action on a faulty presumption of how love is characterized between two people in a relationship.   Another way of understanding the unbalanced conflict of rational thinking about love is in filial relationships.  A question comes to the surface here: Can I love someone while secretly harboring resentment toward them, holding on to unforgiveness while at the same time, acting out passive- aggressive anger toward a friend or relative?  Quite often, people communicate that they are angry without ever saying it. What it reveals is an unhealthy pattern of relating to other when emotional conflicts occur.  It is abundantly clear is that relationships do get unbalanced, but if individuals want to have reasonable ways in life to manage the conflicting emotions felt and and potential for unhealthy patterns of relating; it means having healthy boundaries and effective ways to manage the unmanageable problem of unbalanced emotional responses must become a priority.

Crisis should bring people together and not keep them apart.

During changes in life stages and the unexpected stressors that are a part of life change many feelings come to the surface and individuals are often exposed to the possibility of facing conflicting emotions.  While struggling with what to do and managing unbalanced relationship issues that result from very normal life issues, people are face with real life choices that are at times very difficult.  For example, many who have lost a loved one deal with emptiness, grief over the loss, as well as feelings of isolation, which bring to the surface unrealized emotional expectations for themselves and others  For others, the season of change brings issues to the surface, which has been placed, on hold in the file of unresolved issues and unanswered questions.  Others are facing reassignment from military duty, the effects of the economy, loss of jobs– homes, which bring to the surface the emotional pain that people are experiencing because of the conditions of life  being experienced.

An emotional crisis is an opportunity to add positive value and resolution to relationships.

I remember a story that my dad used to tell about two brothers who had become angry at one another early on in life and had avoided each other, through most of life—both being unwilling to take a step toward reconciliation.  As the story goes, one of the brothers became deathly ill, was placed in the hospital—the other brother went to see him and because of the grave nature of the illness and the possibility of the brother dying, they agreed to bury the hatchet.  After talking and renewing the relationship, it was time to leave.  The brother who was sick, the patient in the hospital, said to departing brother; “by the way, if I live the feud is still on.” Unfortunately, many people cannot break away from the self-defeating behavior that creates a no win situation and feeds off of the feud, the conflict, and an inability to ever reconcile life in a healthy way.

Balancing relationships is about making the right choices for you.

The lived experience for many people is one fueled by conflicts that are unresolved and in fact, may never be solved.  Divorce, broken families, a family member in prison, poverty, child abuse, homelessness, and sickness are all deeply felt issues –the source of painful experiences that are a source for emotional conflict during the seasons of life.  At a time in life when conflicting emotions are magnified by natural events, it is  a perfect time for imbalance to erupt or a time to balance something that feels out of balance by making a choice to act on the felt experience of hopelessness. If we can wrap our head around the fact that even though life is very difficult that there is still hope to balance unbalanced relationships and embrace life with a hope that elevates life and those around us.  I do not know what you are experiencing in life, but if we can focus our thoughts Christ, who is our hope ; then  the peace that He can bring to life can bring balance to seems so out of balance in our experience of life.  Unfortunately, many people’s attention will focus around unbalanced relationships, what has been lost, or what is wrong with others and life.  Fortunately, hope for balance in the midst of conflict is possible through trusting in Savior who is larger than life and greater than problems.  When Christ comes to our life, it is not to abandon us in the moment of conflict or to magnify our failures; it is a happens to magnify the power of Christ to  bring freedom from a life without a balanced hope in the experiences of life. A relationship with Christ is a reminder that He gives us the opportunity, motive, and place to a be peacemaker.

Indeed, people can have the language right, the ritual right, but the reality is that our audio needs to match our video.  However, the crisis that we experience is what reveals who we are going to trust when life gets out of kilter.  An important thing to consider is whether our relationship with Christ is having an impact on the way we handle unbalanced relationships and experiences.   Is what we are saying –experiencing on the inside having a significant impact upon the lived experience of life?  It is good sometimes to just be confessional and stop denying what we feel because pushing down emotions, conflicts, and unresolved pain only pushes issues to the surface when stress is placed upon life.  The act of denying the reality of an internal condition guarantees an undesirable future prospect of artificial existence that will be characterized by the appearance of functionality.  Unfortunately, life will be expressed and may look good on the outside, but the inner dialogue of pain, frustration, and unbalanced emotions will influence life and relationships.

Exercising your options to make good choices starts with individual choice.

What is a person to do about the conflicting emotions and unbalanced relationships in life?  First, understand that there is only one person that you can change—the person that you see in the mirror each day.  Next, realize that it is not your responsibility to fix other people, change them, and you are not responsible for what others do or life they create.  Also, recognize that much of what people feel about disappointments in life stems from faulty expectations and misplaced trust.  Then, allowing people the grace to be who they are and work it out individually, releases others into God’s care to be who they are while still loving them– even though you may not agree.  Accepting others disappointing acts is not ratifying what has been done in a passive form of acceptance, it is allowing others to be free to choose what they do– placing responsibility for behaviors on the person making the choice.  Finally,say it, “I am not responsible, and it is not my fault”.

Is it possible to love someone and hate what they do, be in love with one person and maintain loyalty and admiration for others?  The answer depends upon you and how life is balanced within boundaries to manage the unmanageable things in life.  Remember, we are not responsible for what others choose to do and it is not our fault.  One of the sources of balance comes in how a person thinks about life.  For linear, black and white, everything fits in the box—literal, concrete thinkers, this will not compute because it requires thinking about life outside  of the box:  “most of the time your brain is involved in just one of three activities: distraction, reaction, or following well-worn pattern” (Tim Hurson). In the Bible it says, “As a man thinketh in his heart so is he”.  Are you following a well-worn pattern in life or are you interested in balancing how you feel about your relationships in life:  Change your thoughts and change your life.

Related articles

• A Mature View Of Conflict in Relationships (motivatedtobeme.wordpress.com)
• The Human Factor: Behavioral and Neural Correlates of Humanized Perception in Moral Decision Making (plosone.org)
• Emotional Awareness (anamcgary.wordpress.com)
• 10 Relationship Behaviors of the Happiest Couples (psychologytoday.com)
• Maintaining a Healthy Relationship (richardaliosada.wordpress.com)
• Managing conflict at work: Taming your own emotions (budtoboss.wordpress.com)
• Getting in tune with my emotions (ask.metafilter.com)
• Unbalanced? (collisionrevolutional.wordpress.com)

Happiness: Guilt, Criticism, and Projection

Happiness: Guilt, Criticism, and Projection

An interesting thing that I have noticed about people who feel guilty is that they are not very happy and that they invest a huge amount of energy trying to hide– cover up painful or guilty experiences from being known.  Quite often, all of the efforts to hide something– not apparent on the surface has the opposite effect.  In stead of covering up guilt, it is like wearing a badge that says, “I am guilty”.  It does not take a psychologist to figure out that a person who engages in constant criticism of others is a demonstrating a behavior cue that points to unresolved guilt.  Often, the person who is constantly calling attention, implying, suggesting others weaknesses or faults may be shining a light upon something that obviously is wrong and unresolved in the accuser.

Good Guilt v. Bad Guilt

Developmentally, guilt is an emotional warning sign that most people learn during normal childhood social development.  Guilt’s purpose is to let us know when we have done something wrong—to keep life balanced.  Good guilt operates to help us develop a better understanding about bad choice and danger in our personal behavior.  Therefore healthy expressions of guilt prompts a person examine and to re-examine behavior to prevent making the same mistake twice.  Indeed, an examination of the pathology of unresolved guilt reveals negative perceptions of what others do that triggers distorted schemas, paralyzing emotions, and distorted reactions connected to a distorted sense of self that acts like a mirror reflecting what is not seen by others and known by the accuser.  Unfortunately, misunderstood and unresolved guilt leads to depression, anxiety, and frustration that is projected on someone else rather than becoming a positive force toward change or improvement.  Guilt is normally a negative focus coming from a perception of self that moralizes what others are doing and says, “I am a bad person.  I cannot bear myself.  I am unworthy.”

 

Internalized Guilt brings Externalized Behavior

Often I have said that “the things that we notice and hate about others and that we criticize so passionately, is connected to what we hate about ourselves.  Carl Jung said, “Knowing your own darkness is the best method for dealing with the darkness’s of other people” Unfortunately, the guilt ridden accuser does not understand that criticism is a window into their own darkness.  Often, behavior is hidden so well beneath misdirected concern shared as a concern with confidants, family, friends that infers perceived wrongdoing.  What is really happening is that the guilty accuser uses inference to project their own secretive guilty behaviors on their mirror.  Unfortunately, many of the things that people feel so deeply and are so offensive –we speak so loudly, passionately, so convincingly about point back to self-perception embedded within the neurotic guilt.  Indeed, the ability of guilt to subconsciously influence how perceptions, beliefs, and beliefs about what is seen should not be underestimated, nor ignored.  For instance, in a perfect world of a developing infant, doing, something “bad” is equivalent to murdering all that is good.  As the child develops with a lived-experience of shame, performance based acceptance, and guilt ridden feelings, the inability to dispel the gnawing sense of guilt results in the child owning misunderstood feelings about guilt and he/she enters an “adult– normal society.”  In the adult world, the normal is distorted by the abnormal thinking from development filtered by a perception of life that skewed by feelings of guilt, low self-esteem, and projection.  What happens: the guilt that has been internalized, misunderstood, and unresolved is externalized in projecting behavior toward others when something is seen that feels like the internalized guilt. Then, undigested guilt triggers the guilt-projection system that regurgitates what feels like concern, looks like righteousness, demonstrating rescuing behavior upon others, while calling attention to what is hidden beneath the surface– unresolved guilt that wants to be discovered.

Psychological ProjectionCriticism and Conversations with Guilty People

When I listen to people’s conversations, it sounds like there is something not being said, but is implied.  Quite often it is what is not being said that is more important than what is being said.  For instance, when person helps someone with a situation and someone else gives the pretense of being helpful and recurrent suggestions come up about another person’s faults or problems or even a constant disdain for a particular act, at is the real issue in the conversation?  On the one hand, it may be a person who simply is genuinely concerned, but on the other hand it may be a semantically expressed language cue it that says the person talking is struggling with and projecting internalized guilt.   It makes me wonder if the concerned person really feels guilty about their own internal struggle or particular behavior that no one knows about.   While serving as a pastor, I have had those who felt duty bound to inform me about how certain people are living and taking advantage of their leadership positions and using others.  What is common to all of these conversations is that they are people who represent themselves as crusaders of right, justice, and truth is that they are guilt-ridden people who try to guilt others into conformity and want someone to take up their cause.  Personally, I think about this activity as the subtle work of Satan who is guilty and accuses others of what he is guilty of.  In the book of Revelation Satan is depicted as the one who slanders the innocent and in reality is the one who is guilty.  Therefore, a critical question about this kind of accusation and speculation is motivation.  At this point, a question important to ask is what lies beneath suspicion and why this behavior is happening at this moment?  It may be that there is really a problem that needs to be addressed, but what is the real problem? Consequently, the essential question is why do some people see things that are really not there and act on beliefs that have no substance, evidence, or possess any real real desire to help?  One answer may be that some people have a need to rescue others from what they believe is “bad behavior” because there is strongly embedded guilt that says how bad a person actually feels about self and is motivating criticism, i.e., –the person sees their own failure in the acts of others.  The effort to direct attention to someone else may simply be transference:  an effort to vicariously fix something that feels very wrong in their own life by self incriminating projection of guilt on others. … Neurotic Guilt.

Why does one person believe they are doing right by making someone else guilty– warning, judging, evaluating, devaluing, and invalidating the other persons?

The Voice of Guilt is Saying What?

When a person engages in this kind of destructive inference, crusading to gain support from others, what is the core issue in the accusation? According to Sigmund Freud, it may be projection, which is a psychological defense mechanism whereby one “projects” one’s own undesirable thoughts, motivations, desires, and feelings onto someone else.  Projection is one of the defense mechanisms identified by Freud that is used when someone feels threatened or feels afraid of their own impulses–, so the accuser attributes these impulses to someone else.  What is apparent among people, who make it their life’s mission to constantly criticize without sound reasoning and responsible approaches to relationships with others, is that the critic has an unresolved problem.  It is guilt– the feeling– that comes to the surface when something witnessed in others –a trigger activates  recognition of a feeling associated with a past behavior — “a been there done that experience.”  An important revelation  about constant accusing  is that recurring critical activity may be an open confession of unresolved feelings of guilt and self-esteem issues that are being attributed to someone else.

The Blame Game and What is Really Being Said

Throughout the history of the human race it is well documented that people have been struggling with guilt while denying responsibility.  The Bible records the story of creation when, Adam and Eve sinned; then, made leaves to cover up while knowing what they had done wrong.  Obviously, they did not want to take responsibility for what had happened. Therefore, the response of Eve was to pass the blame on, “it is the serpent that caused the evil act. “  The response of Adam was that it is the woman that you gave me Lord.  Guilt makes people project cover up because they are ashamed and understand that something is wrong and needs fixed.  Guilt makes people accuse because drawing attention to others behavior deflects attention away from the self –the guilty party.  Also, the fear of being exposed motivates people to project judgment for wrong doing upon someone else. Projecting guilt and packaging it in  criticism is a way of verbalizing how deeply perceptions of right and wrong— good and bad affects feelings of personal well being and personal security of the acuser.    Something to think about is that as long as attention is focused on what is wrong, what is being hidden, energy cannot be focused upon what is possible or what can make life effective, nor can you be happy.   Chaplain Murrill 04/27/2012

Related articles

• PRUDEN: It’s Romney vs. guilt and gilt (washingtontimes.com)
• The Abuse Of Forgiveness (Part Two) (therelentlesspursuit.com)
• Displaced polar bears, misplaced guilt (chicagoreader.com)
• 6 Signs You Are Suffering From Guilt And Probably Don’t Know It (forbes.com)
• The Good, the Bad, and the Guilty: Anticipating Feelings of Guilt Predicts Ethical Behavior (psychologicalscience.org)
• The good, the bad, and the guilty: Anticipating feelings of guilt predicts ethical behavior (eurekalert.org)
• Struggling with Guilt (ptl2010.com)
• WHAT CAN I DO WITH MY GUILT? – R.C. Sproul (2011) (baldreformer.wordpress.com)
• Shame and Guilt: Masters of Disguise (lizawrites.wordpress.com)
• A Very Important Question – Whose Shame are you Carrying Part 1? (secondchancetolive.wordpress.com)

Bitterness: Drinking Poison and Wishing Someone Else Dies

What happens to a person when they are exposed to continual invalidation, while feeling the pain of rejection, isolation and then made to believe that what they are feeling is  not important enough to be heard?

If you have not had that experience, you will not understand what I am talking about.   After serving others for most of my life in pastoral ministry and having the unfortunate experience of having Thyroid cancer, being diagnosed with Parkinson’s disease and subsequently, losing a wife to Cancer; I felt invalidated by life, the church, and everyone that I had given my life to serve.  My experience was that when I was transparent enough to share with the church, the deacons, and leaders that I was very sick,  I was pressured out of my  position by a group of religious haters. If it sounds like unresolved anger that needs expressed, let me assure you that I was angry and had good reason to be angry with people that I had invested in and who were only interested in what they wanted, while I felt so sick.  I am here to tell you from  an experience of wishing certain (unnamed) people would eat crap and die that bitterness is a counterproductive emotion and only hurts the person who is bitter.

So, I moved away and in my new location, I do not have the constant reminder that comes from seeing the people who  talk about expressing love, acceptance and mercy, but give judgment, pain, and isolation.  If that sounds serious, it is, the Bible says, “to shun the very appearance of evil” and they were acting evil so I obeyed the command and made a clean break.  As a recovering church and ministry junkie, I know now that I lived inside a religious life that only offered redemption as a concept and not as a practice.  Personally, I felt like I was  victimized by religious do gooders when, in fact, the problem was I had a distorted perception of reality.  I somehow thought Christians would be Christians when called upon. However, this belief could not have been further from the truth– people always act in their best interest and out of their own need justifying what they do.  The problem is that religious types do not want to admit that and believe that their actions are always spiritual.

Unfortunately, the assumption is not true and the result is misunderstanding, about the character of human behavior.  When a person has false expectations about people and life, then that individual ends up disillusioned and disappointed by the false ideas believed.  Disillusionment leads to failure in life, bitterness about experiences and alienation from the church.  What experience has taught me is that the church is ill-equipped at helping people who have problems. What the church is good at is creating emotional invalids, people who cannot think for themselves, and creating conformity.  The best organization in the world is the church of the Lord Jesus Christ, but it is made up of people who are a part of an organizational system that has no fail-safe approach for people who experience problems outside of the box.  What is a person to do when all that is right goes wrong leaving you in a pile ruins, then in one fell swoop everything is lost, hope is gone, and you’re left alone?

I remember when I sat in the hospice with Linda who was dying with colon cancer and thinking– remembering about how many times that I had been there with other families who had a family member dying.  I remember asking myself, “Where are those people that I served and where is the church, the pastor, the family now?  Death is one of those solitary experiences that you have to go through alone, but it is a time that no one should be alone.  If you want to invalidate someone, leave them alone when they get older and when they are dying.  I remember very clearly the isolation and loneliness of those moments.  I had just had a TIA, my sugar was out of control, my wife dying of cancer and life was ebbing away.  I sat there and waited hoping that someone would come.  I called and talked on the phone with my mother-in law who had told her dying daughter that she had received a word from God that she was going to be healed, repeatedly telling her that she did not have enough faith—she invalidated her in her dying moments in the name of a religious mysticism. Further invalidation came when she called and told me that I should take her out of Hospice because that was where people went to die– we did not have enough faith.  I understand that it was her fear of the reality of death, the children’s inability to deal with their mother’s death that explained the confusing behavior.  Meanwhile, I sat there day in and day out– around the clock wondering when someone would come.  People trickled through occasionally, sporadically– but no one really came who stayed, who invested, who made a difference.  It was not until the last week that Linda lived that her mother, dad, and brother finally came.  On the phone I had to tell her mom, if you do not come, you may never see her alive again– then she came.  How can a person ever get over that and get on with life?  What I discovered through this process is that I had faulty notions about people that made me believe that if they were really Christians they would show love, if they were family, they would show respect, if he was a pastor, he would show care, but it did not happen and I was disappointed.

What I discovered is that, generally, people are the same inside and outside the church.  The difference is that people inside the church have one set of answers about life and people who are outside the church have another set of answers.  People do act according to their personal interests, needs, and beliefs.  I believed that, somehow, people would act as I thought that I used to– go sit, pray, or give support.  The result, for me, was I got disappointed.  The point is that I thought they should, would– show interest and it made me angry, and not for myself, but that people could show such a lack of interest or could not feel a need to inconvenience themselves for someone who had cared about them throughout life.  At the end of the day, the anger that I feel has not gone away about injustice, but I have learned to manage what I felt, experienced, and is a reality. The unfortunate thing is that when such emotionally charged memories become a part of existence that it changes life forever.  I will probably never get over what has happened, but living with bitterness is no more an option that living false beliefs and expectations about people.

Related Articles

• Easter: Spiritual Life and Invalidation at the Cross (organizationalchangesolutions.wordpress.com)
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• A New Way of Thinking About Church: Part 3 (stjohnscathedral.ca)
• What Are Your Expectations As You Go To Church Today? (pastorpaulvbsblog.blogspot.com)
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• Overheard on CNN.com: Last words (news.blogs.cnn.com)
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• Why Should A Christian Go To Church? (inspire85.wordpress.com)
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• Don’t Go It Alone by Mark D. Roberts (trinityspeaks.wordpress.com)
• The Tricky Nature of Loving Beyond Measure (stephenlbaxter.wordpress.com)
• Bitterness: Weeding out the Poisonous Root. (pastormikesays.wordpress.com)
• Poison (definingmydash.wordpress.com)
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• Like Drinking Poison (thewritelife2.wordpress.com)
• Bitterness: A Silent Marriage Killer (covenantfamilyaffairs.wordpress.com)
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• The Root of Bitterness- by Pastor Mike Castanares (mynewbeginningschurch.wordpress.com)
• No Revenge (devog.wordpress.com)
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Invalidation, Control, and Bullying: Who Wins?

Do you recognize the picture?  Better yet, can you identify the feeling of repeatedly experiencing the sting of emotional abuse that comes from being invalidated?

Invalidation is the tool that abusers, bullies, and manipulators use to destroy the emotional self-confidence of their unwitting victims taking away their virility and power to create a meaningful life apart from the abuser.

What is invalidation and how does it affect what happens in life?  Some ways that invalidation is expressed comes through rejection, being ignored, mocked, teased, judged, or having your feelings diminished. It is an attempt for one person to control how another person feels and how long they feel it.  So, invalidation is an attempt to control what is felt, to tell you what you should think, but most of all to control what you do. The goal of invalidation  is to gain an advantage over you resulting in control over what you do, think, and feel, so as to benefit the abuser personally i.e. meet their emotional need and validate a feeling of control.

How does invalidation affect emotional development?

The effect of constant invalidation in families and relationships unfolds systemic patterns of interaction that inhibit a secure sense of self in the world.  Invalidation may be one of the most significant reasons a person with high innate emotional intelligence suffers from the effects of unmet emotional needs later in life.  The crisis point for many people who have been invalidated or feeling disempowered comes in the middle years or at times characterized by developmental changes.  While growing up, a sensitive child, repeatedly invalidated becomes emotionally confused and begins to distrust his own feeling and intuition.  The impact of invalidating emotional abuse is that the developing child fails to develop confidence– a sense of the self and healthy use of the emotional brain.  What occurs is that the child adapts to adapt to a unhealthy and dysfunctional environment.  The child adapts to a way of understanding life resulting in a working relationship between thoughts and feelings built upon faulty beliefs about self, others, and life.  As a result, emotional responses, emotional management, and emotional development will likely be seriously, as well as, permanently affected by the results of abusive relationships.  The results understood by reveal that the emotional processes, which worked for the person as a child, begin to work in opposition to an effective adult life.  Indeed, invalidation links in effect to many of the mental health challenges and disabling relationship problems that adults face in the family system.

How does invalidation occur?

Do people set out to be invalidated or are people just born to be abusive, making it their life’s mission to invalidate and control?  The answer may be yes and it may be no.  People are the product of their parents, are born in a certain order, and are predisposed to a certain genetic makeup, but what happens in the process of life is largely because of experiences through life.  Abusive people may have certain characteristics of behavior, but they learn very early in life that they can get results through abusing someone else.  Abusers learn to control by abusing and victims learn victimization through abuse.  An older child tells a younger child that they are going to be held back in school because they are stupid or not smart enough by an older child.  What impact does that have on self esteem?  When a mother who tells a child that they are mentally ill, they are stupid or retarded.  What impact does it have on a developing child?  The answer is that it depends on the child and the way that particular child will process what is being said.  Attach those remarks to a emotionally sensitive child or place it in a family system characterized by insecurity and self-esteem problems and invalidation takes on meaning not felt to someone who has a different life experience.

What does yesterday have to do with today?

People may not set out to be abuser, but what happens is that the pattern of relating so ingrained in behavior is automatic.  Invalidators and abusers have difficulty stopping the behavior because responses are from a learned pattern in a system of behaviors, which have worked throughout the life experience.  What can be observed is that abusive people have patterns of relating that are evident, which like a scarlet thread run through working relationships, professional and business affairs, family interaction, and marriage, and children.

I remember one night after a business meeting that one of the members who had always been in control exploded became very abusive to my wife to the point that I had to physically restrain him to calm him down.  In the exchange, there was heated verbal abuse, invalidation, physical aggression, and an effort to control through intimidation.  What I knew about this person was that there was a history of abusive behavior against former pastors using a pattern of attacking the wife and children to demoralize and exert control.  The outcome was not what the bully hoped for and something learned is that when people who are constantly being invalidated make an effort to assert independence, the abuser feels threatened and will most- likely trigger a drama.  Unfortunately, in this case, the bully became verbally and physically abusive in order to demoralize and control their unwitting victims, putting him in a no win situation.  The connection between childhood patterns and the lived-experience of an adult is the systematic ways of relating formed in the early years affects the ways relationships through are acted out in life.  For the abused person, until there is enough strength of character discovered to stop the bullying, invalidating, and abuse, the pattern continues in relationships.

Boundaries and outcome

Some people say, “It is what it is”, but really it becomes what you make it.

The unfortunate result is when people feel trapped inside a social or family-system characterized by invalidation, abuse, and dependence; there is a loss of essential hope felt– a fundamental belief that life cannot be any different.  One of the reasons for hopelessness is that every person in the system is intertwined in a maze of assumptions behaviors, rules, mores’, and perceptions that are connected to self-esteem and value in the social construct.  The pressure of social acceptance felt in family, groups, system, or sub-systems has a direct impact upon efficacy in life.  When life is characterized by emotional abuse, physical abuse, invalidation, and self-esteem problems, it will normally go on until a crisis occurs that requires-forces a change to take place.

The important factor that every person needs to understand is that, while life is lived in a community, the quality of life to be experienced comes through an individual choice –a personal journey toward wholeness.  Every person must individually take responsibility for what they will do and what life will become.  The hard truth is that people who have invalidated you will continue to do so until you take responsibility for life and not allow others to determine your happiness and outcome in life.  A popular saying states, “When you choose a behavior, you choose an outcome in life.”

Creating healthy boundaries for relationships is a way of choosing what will happen in life through relationships.  Invalidation eats away the energy of life that enables creativity, well being, security, and healthy boundaries –the ability to live in an effective manner.  The truth is that the only person that can change your life is you.

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Storms: Choices, Consequences, and Contentment

Connecting Choices to Outcome

Do the choices that are made every day have anything to do with how things work out in life?  Taking  a walk around the neighborhood after a tornado; then taking a drive through the city, what I saw from the storm reminded me that consequences always follow what occurs in life.  I am mindful of how much people take for granted  peace, happiness, and good times in life and how often that we forget that everything in life has consequences –good or bad.  Obviously,  some consequences are not because of the choices that we make in life, they are the result of nature, other people’s actions, or something that we do not understand about the seasons of life.  The fact remains that there are consequences for everything that happens in life.

Outcome and Escapist Thinking

A problem with problems is that we do not like the outcome because the consequences make life difficult to experience.  One of the most common responses to negative experiences  is to try  escaping consequences, deny the impact of our behavior and choices on others, and escape the reality of what those choices bring to life experience.  I am reminded from working in the prison system  that quite often we have inmates come to the chapel and  make a choice to become a Christian and to begin to pursue a spiritual life.  Instead of entering into a process of discipline and developing a responsible faith and transformation,  a common response after becoming a believer is for inmates to begin  seeking prayer and guidance about how to appeal their sentence to get out of prison.  A problem with this thinking is because they do not like the results of their choices, present circumstances, and the absence of a gratifying life.  Instead of accepting circumstances of being in prison as a result of bad choices, anti-social behavior, and hurt and pain for others; they believe that a spiritual relationship entitles them to an immediate change of circumstances.  What is not clearly understood is that having a relationship with God does not mean that circumstances will be removed for a lifetime of choices that are made. When people go to prison it is because they are convicted of a crime –a consequence of a bad choice.  Something that stands out here is that many times there is a mystical, magical thinking about what forgiveness brings in a person’s life that needs to be demythologized.  Forgiveness does not mean that we are not responsible for what has happened and it does not mean that consequences will disappear because we have found faith through God.

Memories and Traumatic Experience

In cognitive psychology theory, the importance of memory is correlated to the way experiences are organized and stored in the information management system within the brain.  The impact of experience upon memories and schemas are  realized through understanding memory encoding, which is the way traumatic or painful experience codes a memory and actually change the construction of brain tissue.  Episodic memories are the most powerful memories that people have and are connected to responses given through the lived-experience of life.  When painful events, invalidation, hurt, or trauma occurs beliefs, relationships, and memories are forever changed –life changing consequences attached to actions that classify memories with specific triggers.  However, it is not that simple when choices that are very painful are attached to the way the brain organizes information, memories, and painful emotions.  For some people, people they just want to say, I am sorry and hope that it will be forgotten because they wish for immediate release and change the painful circumstances choices have created.  However, it is not that simple when there is deeply ingrained hurt and trauma.  When choices are made, words are said, and actions are taken; we may not realize that when one word, one act occurs, it can be life changing. Indeed, how another person experiences our choices are related to how they experience and processes our chosen behavior.

Choices, Prayer, and Outcome

Memories embedded in the psyche, are connected to an internal perception process,  schema that is a part of the biological and physical makeup of the brain.  It is not just a emotional response; it is how an individuals brain and mind organize events, which and regulates how we think, feel and triggers how we behave when episodic memories are activated. Indeed, choices have consequences upon how life will be experienced, encoded, and remembered.   Unfortunately, outcome is not given enough consideration when people decide on a course of action or use irresponsible words, actions, and behaviors.

What needs to be emphasized  and understood is that when there is a painful experience, painful invalidating words, and abusive behavior that destroys trust and boundaries that the consequences of what has happened cannot simply be wished away, prayed away, or ignored.  The important and neglected truth is that  there are some things that are a part of life –like problems, storms, aging, death, and seasons of life that are very difficult to face.  What needs to be  understood is that we must learn to live with consequences and realize that some things will never change and do not go away no matter how spiritual one becomes.  Our prayers might be better focused upon asking for Grace that provides sufficient strength to live within the circumstances in the place our choices have taken us  to live.

Contentment through Spiritual Growth

The apostle Paul said,  ” I have learned, in whatsoever state I am, [therewith] to be content” (Philippians 4:11).   This is not an attitude of hopelessness and/or  surrender to circumstances, but an affirmation of faith that states that whatever circumstances that are faced, contentment can be found in a Savior who is sufficient in the whatever circumstances life may bring.  The fact is that anyone can trust God when everything is always going right.  The question is can you trust God in your circumstances to be sufficient –to provide efficient grace to live through the storms of life?

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Spirituality in a Postmodern Age: The Decline of the West and Spirituality.

Adam and Eve Expelled From Garden

Postmodernism: — a state of mind in a particular period of history affecting every area of western culture

Postmodernism is a term that has gained popularity in scholarly writing as well as casual conversations. Thomas Guarino (1996) says, “It’s a “movement” that has inspired raging debates about ‘the cult theory’ across the arts and sciences” (p. 654) My intention in this paper about postmodernism is not to solve the debate, but to understand the influence that state of mind held has upon contemporary beliefs about spirituality.

What Does Research say About Postmodernism?
A description given by Daniel J. Adams (1997) says, “The postmodern era can best be understood in terms of four major characteristics: the decline of the West, the legitimation crisis, the intellectual marketplace, and the process of deconstruction” (Toward a theological understanding of postmodernism).

What Adams perspective demonstrates is a fundamental shift in thinking that began in a demonstrable period of time and is associated with significant phenomenon in Western Culture characterized with the period of decline.
His analysis of Western Decline draws attention to point of view that is fundamental to an evolution of spiritual meaning that has correlates to historical-cultural development. Adams (1997) says, “the legitimation crisis, identified with metanarrative show [what] is now being seriously called into question” (2). Unlimited development and capitalistic in American ideology versus environmental pollution, limited resources, concerns about nuclear proliferation—use of energy, environmental threats, third world poverty, and the goals of the NAFTA have deligitimated what had characterized capitalism and the success of the West. Postmodern thinking is characterized by a shift in state of mind about core beliefs that are delegitimized in an essential devaluation of past matters of importance.

Adams, draws attention to another significant development correlated to Western Decline the, “metanarrative of Judeo-Christian sexual ethic” (p. 2)  characterizing American culture.  His perspective identifies the shift of views about sexuality chastity, homosexuality, marriage, divorce, and traditional view of marriage as another deconstructed normative value in culture. With Judeo-Christian ethics disempowered from authoritative acceptance, norms from the past are replaced with a plurality of views with no central source of knowledge or universally held value to describe a way of life experience in America. Deligitimation in postmodern life of the Judeo Christian ethic demonstrates changing beliefs about marriage, sexual behavior, and accepted norms indicate a shifting emphasis upon past.

A perspective about the impact of postmodernism upon Christian thought is offered by David Couchman (2002) who describes how mind set has been affected: “if you drop a frog into boiling water, it will jump out immediately, but if you put it in cold water and heat it slowly, you can boil it alive because it does not realize what is happening. … We think we know what is going on, while the culture in which we are immersed is slowly killing us without our realizing it” (Couchman, 2002, p. p. 74).

References
Adams, D. L. (1997). Toward a theological understanding of postmodernism. Retrieved March 30, 2011, from Crosscurrents: http://crosscurrents.orh/adams.html

Couchman, D. (2002). Facing the challenge of our times equipping christians to respond biblically and effectively to postmodernism. Evangel , 20 (3), pp. 74-78 retrieved from EBSCOhost March 09, 2011.

Guarino, T. (1996). Postmodernity and five fundamental theological issues [electronic version]. Theological Studies , 57 (4), Retrieved from EBSCOhost March 30,2011.

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Borderline Personality Disorder: Hidden Within The Family System

The Borderline Triad

Family life that includes interaction with a borderline personality has the potential of creating a domino effect triggering toxic behaviors and relationship problems having the potential to disrupt, shatter or destroy social and family relationships.  However friends and onlookers who do not understand, mysteriously ignore what is happening and the behavior goes unrecognized for years, with people, never questioning what is happening in daily interaction.  A difficulty with this type of behavioral disorder is understanding that that, “Borderline personality disorder is a serious mental disorder with a characteristic pervasive pattern of instability in affect regulation, impulse control, interpersonal relationships, and self-image effect” (Lieb K., 2004, p. 453).

Further misunderstanding  is magnified when there is not a distinguishable way to understand why behavior occurs or what it means.   Unfortunately, families that borderline personalities are part of have relationship patterns that are characterized by toxic patterns of interaction that result in abusive and  enabling behavior, thus disabling functionality with the individual as well as the extended family.  Therefore, when families fail to recognize what these behaviors, patterns of relating develop naturally to adapt and manage what is misunderstood in ways that may not be beneficial.

The problem that is not understood contains a fundamental failure to construct healthy ways of living and relating effectively.  Consequently, a relational mythology constructed paints a picture of perceived functionality; thereby establishing a group expectation that seems normal, but is it really?

The adaptive behavioral effects are cloaked by denial of the existing reality that something is wrong.  The outcome demonstrates an inability to experience functional intimacy; thereby hiding the problem that is beneath the unusual behavior occurring.  As a result, there is a life where secrecy, emotional abuse, codependency, and bullying behaviors are major themes accompanying the daily interaction within family life.  Consequently, is the rule attached to a distorted self-concept.  What results is a feeling of dis-empowerment fueled by belief that this can never change resulting in relating through acquiescing to dysfunctional patterns erroneously felt to represent a safety zone to experience life.

Family Systems

All families develop coping strategies for managing relationships, but often times those ways are not the best approach to address the central issues within a family system.  It is a plausible reality that the family members inside the system do not understand clearly what is happening and are confused or in denial. Therefore, not being able to see the problem clearly results in a distorted sense of reality and skewed expectations of life.  As a result, family rituals, expectations, phenomenology and internalized mores’ create demands for participating in family life, which contribute to social reinforcement of problematic behaviors.  Therefore, enabling acceptance of anomalies that otherwise would be considered unacceptable.  Indeed, everyone likes to believe that they are objective and that they are not contributing to destructive patterns of relating, that in effect are damaging, and many times destroying relationships. However, the question that participants in the system need to ask is what role is going to be played; will it be the enabler, the excuser, or the examiner? The person  who decides to be a rescuer participates in the destructive behaviors excusing and then enabling by refusing to acknowledge there is something that is not right. Unfortunately, it is thinking and believing that helping means fighting to keep everything  the same.

Motivators and Influences

One essential problem that is fundamental to misunderstanding BPD is that most people do not know any more about personality disorders than we do about cancer.  When I think back upon my own experience with cancer and my wife who died from cancer; I often wonder why this went undiagnosed and untreated, while we were seeing doctors who should have understood.  Also, knowing what I know now, why did we not pay closer attention to clear indications that there was a problem and do something about the cancer.  The problem was that it was diagnosed too late for her to recover and the end result was that the cancer that was hidden destroyed her life. What might have been avoided, if we had taken time to think, brought an unimaginable reality and destruction of everything that was loved and hoped for in life.  Borderline personality, for some people, is eating away at what creates and sustains healthy relationships and because it is not recognized or easily diagnosed as a result, it is misunderstood. Unfortunately, the unimaginable destruction is becoming a reality the longer the disease is ignored.

Genetic Influence

A problem existing  within  mental disorders is establishing what the relationship is between symptoms and the etiology of biological problems.  Historically, an  ongoing debate focuses upon the question of origin or cause.  Can mental illnesses be inherited or is personality disorder caused by a negative impact of life events, trauma, stress, or other related symptoms?  A source providing clarity is medical history connected to of the family of origin. Research performed about genetic factors of mental health indicates that, “There are several lines of evidence from family studies supporting a possible genetic association of borderline personality and affective disorders” (MacKinnon, 2006, p. 6). As a result, family medical history, mental health histories , and relationship history create a link to what is happening.

When anomalies in behavior occurs what can be made of the connection between biology and behavior?  An assumption might be made that the borderline is angry or acting out. This  is a  behavior cue that something is seriously wrong and very puzzling–especially when family and acquaintances treat the behavior as unimportant.  One response to what happened is in how the genetic-biological history of the person is organized. In general, science connects the conditions in the family history and suggests a link between the behavior that causes someone, who gives every indication that they are apparently honest and intelligent in other ways to engage in impulsive and reckless behavior without thought of consequences.

What causes emotional dysregulation to occur when there is a perceived, intense feeling of abandonment, rejection, or loss of control?  It may be that what is hidden by a casual look at circumstances may be better understood through looking at genetic predisposition indicating what motivates a person who looks like an upright individual to suddenly rationalize extreme behavior, while totally disregarding the autonomy of other  family members.  It is perplexing at the very least to understand why BPD individuals act as they do.  Consequently to sum it up, when there is a strong history that suggests mental health disease demonstrates significant patterns through family history, genetics, and systemic behaviors; there may be sound reasons to conclude that there is an identifiable systemic pattern for the behavior being elicited by the ongoing emotional dysregulation.

Unfortunately, denial and a fundamental lack of understanding creates a state of denial that promotes a false sense of security that life is under control.  However, the great danger is that when behaviors suggest BPD and it is ignored, families convince themselves that it is not happening and live with constant confusion and disillusionment. A good question to ask is whether creating a mythology and magical thinking can negate the serious effect of what is really happening?  A philosophers question about perception says: ‘if a tree falls in the forest and no one is there to hear it, does it make a sound”?   The moral is the quote reminds us to think about what may be happening around us that is actually happening, but we just are not aware of what is happening because we are not there to hear.  The fact is that what is not heard or understood is often hidden in the secrecy of a  family system where denial provides a false sense of security that creates a artificial safe zone where the noise of behavior is not being heard by those around the Borderline, but that does not mean BPD behaviors are not happening in the context of life.

References

Lieb K., Z. M. (2004). Borderline personality disorder. The Lancet , 364, 453-61, doi:10.1016/S0140-6736(04)16770-6.

MacKinnon, D. F. (2006). Affective instability as rapid cycling: Theoretical and clinical implications for borderline personality and bipolar spectrum disorders. Bipolar Disorders , 8 (1), 1-14. doi:10.1111/j.1399-5618.2006.00283.x.

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