Forgiveness Consequences and Consequences of Evil Acts

What response is appropriate when trust in violated repeatedly by someone who does you wrong, violates your personal boundaries, and continually act in ways that consume your life emotionally, physically, and financially?  The obvious answer for many people is to run away and put as much distance between you and the offender as possible.  However, when an effort is made to manage others behavior, it can be a slippery slope.  It is like the old saying, “it takes two to Tango”.  Indeed assessing blame and taking responsibility for perceived unjust or unethical behavior  can turn on the accuser because everyone sees life events through a unique perspective.  Obviously, it is easier to blame others or appear to be what someone else has done instead of accepting responsibility for personal involvement and participation in a conflict situation that has produced actions, feelings, and outcome.

Looking at forgiveness from a purely religious or theological perspective leaves people with distorted ideas about responsibility for actions that violate another person’s rights, or that defrauds another person willfully of benefit.  Many people think that you are supposed to get “holy amnesia” when you are wronged by someone and if you are really spiritual that you will act as if nothing ever happened.  As a result, when some people look at the idea of forgiveness through a theological construction, often emphasis is placed upon unconditional forgiveness. In fact, unconditional forgiveness ideally removes responsibility for actions, absolves guilt, removes consequences, and restores relationships. However, when it comes to the subject of forgiveness an important issue to consider is that human beings are emotional beings subject to human limitations and are not God.  Unfortunately many people who have been deeply hurt by others are further damaged by guilt and manipulation of idealist who may not understand fully that there is more to forgiveness than holy amnesia.  Consequently, when it comes to forgiveness many people apply the doctrine of redemption and forgiveness that is provide by God upon human experiences as if it is normal to act just as God does while living as a finite human being. Unfortunately, for many people feeling the hurt and pain of broken relationships the pain doesn’t get any better when religious notions are used to bruise the offended further. Think about this: if the central emphasis is placed upon benefit for the sinner, relief for the offender, and not upon the effects of behavior on the way relationships have become tangled, there can be little growth without a healthy process that addresses the consequences for the act of offense.

In a simplistic, view of forgiveness is a need for relief from any sense of guilt from actions and vindication, i.e., relief from emotional, social, and, personal for wrongdoing.  In a theological understanding penalty is  removed and sinners escape eternal separation from God, as well as the benefit of relationship in the present.  However, the theological definition is not a very practical way to apply to how forgiveness between people occurs who are the product of a fallen nature, an developing spiritual capacity, and who experience systemic relational problems.  Obviously, individuals with a diminished developmental difficulty lack a God-like ability to negotiate healthy balance between forgiveness and responsibility.  Therefore, when many people think of forgiveness they are equating it with to the doctrine of absolution from Roman Catholic Theology, where the priest mystically removed the penalty for wrong acts. Consequently, when the discussion about forgiveness is raised, movement away from a simplistic view of people who live by shoulds and should nots will be enhanced when we realize that people must go through a process toward forgiveness that is not instant “holy amnesia”.

One way to think about this is that there is a fundamental difference between forgiveness and removal of cumulative consequences. Indeed, it is true that Jesus died on the Cross-as a substitution for the sins of those who place faith in Him.  However, does that mean that all of the consequence or sin and sins are removed at the cross in every area of life?  Some people believe the answer is yes, but the answer is an emphatic no.  For instance, the thief on the cross still died for his crimes, while he was forgiven of his sins. Therefore, a principle that needs to be understood is that consequences in the human life remain even when there is full forgiveness.  Something to consider is that many people see forgiveness as a relief from responsibility for behavior. Obviously, escapist thinking under girds many beliefs that people have about forgiveness from bad behavior.  One place this is evident is in the majority of prayers prayed by people that focus upon God relieving or delivering from individuals from consequences in life instead of changing the person by providing ability to bear up under consequences and remaining faithful in circumstances.  Somehow, some people have come to believe that when they are forgiven of wrongdoing they will no longer have to live under the conditions that bring consequences from choices made or face responsibility for consequences. Unfortunately, the fact remains that unethical, unjust behavior influence, levels of trust, communication, and relationship dynamics that affect everything in life.

There is no doubt that common sense tells us that when something horrendous occurs to a person emotionally, psychologically, or personally devastates life, it will not be relieved with a simple “I’m sorry”. In fact, something is out of balance with thinking that forgiveness equates an words of contrition, or acting like something did not happen. Obviously, it is like believing the words, “I am sorry” will remap the cells of brain, change thought patterns, modify behaviors in way that minimizes, erases responsibility and eradicates consequences.  Further, this point of view is prevalent among those in the church and is expressed through an attitude that places greater emphasis upon acceptance of wrongdoers than it does upon the spiritual, social, and eternal consequences of evil acts. Obviously, all actions have consequences and as much as individuals may want to ignore them, pretend they don’t exist, or mystically wish them away, there is an ongoing impact on life. As a result, what can be learned from church history is the point of view that minimizes responsibility from wrongdoing is called, Antinomianism.

This perspective presented a problem recorded in the book of Roman where Paul asked a question directed at responsibility for actions, “What shall we say then, shall we continue in sin that grace may abound”.  Consequently, rational people know that when there are evil acts, there is not a freedom from responsibility, but a challenge to accept responsibility that leads to a change in behavior in a responsible manner.

Apparently, some people believed that the more they sinned, the more grace was magnified as a principle of forgiveness and acceptance —more grace is evident and available.  Unfortunately, this is how many people view responsibility for their wrongdoing: the more they are forgiven, the less sensitivity that is felt about the grave nature of injustice to others.  For example, this is particularly evident in how passionately criminals rationalize the crimes against others when they find Jesus. Indeed, there is a feeling of need for relief through redemption and absolution in forgiveness.

However,   there is a visible absence of remorse, acts of restitution, or change of attitude about crimes committed against victims.  Those who are most passionate about forgiveness and who advocate acceptance, restoration, and vindication are those who have the greatest guilt and sin. What needs to be understood is that Jesus died on the cross for Sin to give a remedy for sin.  Sin is a legal term expressed in John 3:17, Romans 8:1, as condemnation, which means eternal punishment, separation from God.  The forgiveness that Jesus offers, in His work on the cross, is to provide a way to experience a changed life, not to escape the consequences of actions.  In the theological concept, forgiveness is about changing behavior and redeeming the consequences through building a life of trust and faith. On the other hand, naive acceptance without accountability reinforces the potential for evil to thrive and prosper.

One of the problems is that forgiveness is applied by using a utilitarian philosophy of forgiveness rooted in hedonism. The pleasure principle advocates that the greatest outcome in life is on the least path of resistance.  In other words, the way that brings the greatest pleasure in life. Utilitarian’s advocate the principle of greatest good and is the best for everyone concerned.

However, the question remains unanswered about how is the greatest good or best is determined?  Usually the good is in human terms, socially, from group input from sociocultural norms and mores’, not from a universal or rational truth.  Unfortunately, Utilitarian forgiveness is not very effective at helping people change behaviors or protecting people from harm, and restoring trust.

In this case, forgiveness carries with it toleration and means that there are no universal understanding of consequences for morally wrong behaviors.  Therefore, illegal activities and potentially damaging behavior deconstructs all normal boundaries for behavioral expectations and normal expectations about responsibility.  Therefore, when people become so desensitized to consequences of evil that the effect is no longer felt, the result is an inadequate view of forgiveness and responsibility.  As a result, when there is a fundamental belief that there is forgiveness for sin and there are no consequences, spiritual change or personal growth does not occur as a life principle.  Behavior adapts to wrongdoing creating no accountability and the system dynamic makes the abnormal the normal.  Consequently, forgiveness should demonstrate change in the forgiven not reinforce a potential to act in evil ways without accountability. Consequently, forgiveness should mean that, I am changing how I feel and how I believe, so life can move forward in a healthy productive way.

A cultural challenge to forgiveness in the 21^st century is that within Utilitarian thought there is never really any possibility of right or wrong.  Obviously, this belief is connected to a relativistic view of culture that removes all moral implications of sin or wrongdoing and no absolutes.  Therefore, the view is that nothing is really ever wrong, so forgiveness is just a psychological transaction where feelings are purged creating emotional catharsis and acceptance.  However, novel that may seem to modern people, this thinking does little for the person who has been violated and who has memories encoded with trauma after an experience creating Post-Traumatic Stress.

Forgiveness is an internal process that sets the forgiving person free from bitterness and internalizing of pain in self-destructive ways. However, contrary to popular thought, forgiveness does not mean the offender is free from the consequences of their actions.  The news report about Usama bin Laden being killed is a sober reminder that evil actions have consequences that will stalk a person and exact a penalty sooner or later through consequence in life and after death.  Obviously, we live in a time when universal truth has been rejected and been replaced with a view that makes all actions relative to the person. Consequently, the reality of 21st century sophistry is no moral right and wrong, but only what is relative to a person or a group.

Another point of view presented in Psalm 37 says,” Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.  For they shall soon be cut down like the grass, and wither as the green herb”.  Indeed what will happen is that a every person will fall into the hands of a just God who has reminded us that there are consequence for evil acts of violence.  Therefore, the message that resounds is the pain we feel for unjust acts in this life is only a token of the eternal reward for injustice from evil acts in this life.  Something to think about is that a point of view that may not be popular, but is a eternal reality is that God will have the last word on every act and consequence of evil behavior.

Related Articles

• ThreatsWatch.Org – RapidRecon: Usama bin Laden Killed by U.S. in Pakistan (threatswatch.org)
• Statement on the death of Usama bin Laden, and counter terrorism (number10.gov.uk)
• Forgiving Bin Laden (andrewsullivan.thedailybeast.com)
• I Still Have Questions About The Killing Of Osama (Usama) Bin Laden. . . (evelyngarone.wordpress.com)
• The Most Wanted Terrorist – Deceased (jroycroft.wordpress.com)
• Osama, er, uh, Usama Bin Laden is Dead! (cryliberty.wordpress.com)
• Taliban Doubts That Bin Laden Is Dead (foxnews.com)
• Usama bin Laden Death Leads to Rash of Cyberscams (foxnews.com)
• Death of Usama Bin Laden (number10.gov.uk)
• Towards Closure: possible reactions from the Catholic Left on the death of Usama Bin Laden (wdtprs.com)
• Forgiveness (lameow.wordpress.com)
• Christian Reaction to bin Laden’s Death (zwingliusredivivus.wordpress.com)
• “Thoughts on Reactions to Bin Laden’s Death” and related posts (darwincatholic.blogspot.com)
• Bin Laden, Hatred, Forgiveness and Jesus (tithebarn.wordpress.com)
• Bin Laden is in Heaven (socyberty.com)
• Day 3 – Forgive Yourself (ihasasad.wordpress.com)
• The Heart of Forgiveness (challies.com)
• Cutting the Aka Connection II (psychologytoday.com)
• Forgiveness Consequences and Usama bin Laden in Perspective (organizationalchangesolutions.wordpress.com)
• Forgiveness is a process. It doesn’t happen instantly. (twentyeleven.org)
• Osama Bin Laden’s DEATH (luanalovesyou.wordpress.com)
• Church communities vow to forgive thief (nydailynews.com)
• Lies & Deceit (michellesmotivation.com)
• Coffee with God – Digging Up the Root of Bitterness (pilgrimwanderings.wordpress.com)
• Love Is In The Air: Learning True Forgiveness On The Radio (prweb.com)
• Those Two Difficult Words… (allthingssplendid.wordpress.com)
• Forgiveness (kaizencoaching.wordpress.com)
• {Forgiving is a Miracle: Courageous and Holy. “When Daddy’s Rage”} (logicandimagination.com)
• Fashioning A Forum For Forgiveness and A Place of Peace (prweb.com)
• Forgiveness (samkhan13.wordpress.com)
• Forgiveness (achristianmeditation.wordpress.com)

Accused of Being a Borderline? When is it Personal and When is it Professional?

Published by the American Psychiatric Association, the DSM-IV-TR provides a common language and standard criteria for the classification of mental disorders.

While visiting on an out of state journey, I went outside on the back porch to talk while dinner was cooking.  As we sat in the sun and began to talk, a rather strange twist in the conversation occurred.  The conversation changed from generalities to a story about one of the people inside the house who had Borderline Personality Disorder.  As a listened, I was curious and perplexed about why a person I hardly knew was telling me about something so personal and so personally damaging to the other person.  The story was filled with vignettes and illustrations that created an illusion about erratic behavior to support the claims being made.  The accused person was described as such a difficult person to cope with, controlling, manipulative, passive aggressive and frustrating to deal with.  It all sounded very bizarre and out of character for this to be happening on the back porch.  As a result, this seemed even stranger as it went on to me because the two people bareley knew each other and had spent very little time together.

What I observed during the conversation was a person who was very convincing, impassioned, and had some reason to feel deeply enough to say these things to a perfect stranger, but I wondered what the real purpose in this conversation was?  As I listened, the personal feelings of the person telling the story unfolded through private and very personal details of experiences, but this missing link was why me and why now?  What really struck me as strange about the story was the there was little firsthand observation, just a lot of hearsay information from others people’s experiences spun into a conclusion.  Pondering the question of why, it seems that this conversation was an intentional to influence my perspective to match a reality created in the mind of someone who had a goal in mind.  Therefore, why this was happening was not abundantly clear at the moment, but I was determined to understand more about the actual issue beneath the words, accusations, and characterizations in this conversation.  Consequently, I suspected that there was more to the story that I needed to know to understand how to respond.  What was apparent was that there was a perception about the meaning of the frustration with relationship problems.  As a result, the problem had been labeled as Borderline Personality Disorder.  As the conversation proceeded, what I learned was that more than one person believed the label of Borderline Personality Disorder, which surprised me greatly.  Evidently, in the conversations between my new acquaintance and other family members they had apparently accepted opinion, as fact, without ever questioning the veracity, reasons, and justification for this accusation.  This seemed strange because, the person labeled BPD was a highly venerated and loved person.  It made me wonder how intelligent people suddenly accept such a report based without reasonable causes.

On the other hand, the person telling the story expressed honest concern and a personal frustration with personal interpretations of problems experienced.  While the story was expressed with such impassioned and convincing explanations, there seemed to be something more that looked like a personal agenda.  Apparently, the conclusion made was based upon a feeling of adequate knowledge about counseling practices and that symptoms described were consistent with Borderline Personality Disorder.  In fact, the person telling the story said, “It is Borderline”, referring to the person’s personal assessment.  The confusion came when I was listening and it seemed as if everything that was said might be a reasonable explanation.  However, there was nothing concrete to base the opinion upon except their personal speculation.

What I heard was a strong feeling of frustration that was labeled without a professional diagnosis   from someone personally involved being influenced by their own state of mind, personal issues, and a some need to discredit another person with innocuous charges.  Apparently, in the situation described there were some behavior anomalies not understood clearly and people who did not have the maturity or patience to think through reasonably.  As a result, family members talked about this freely amongst themselves and the person labeled, had a life-altering label hung over their head by people unwilling to engage in a healthy discussion with the person directly.  Therefore, the innuendo,  accusation, and labeling resulted in an unfounded characterization of the individual by people who had no expertise, no diagnostics, or professional advice. Consequently, impatience, intolerance, and difficulty with life experience resulted in people who were critical and unwilling to try to understand better so they just accepted an irrational opinion.

I walked away from the experience wondering how people who are constantly telling each other how much they love each other in public could behave in such a coercive way toward someone they publicly embraced in private.  My immediate observation was personal confusion because I did not see what I was being told as being real.  On the other hand, what I witnessed was systemic behaviors that demonstrated unhealthy ways of managing life.  In addition, what I saw people ready to easily dismiss a person by labeling them with an easy tag to explain away, invalidate, criticize, and destroy individual credibility on the altar of self-interest and selfish behavior.  Therefore, when self-interest disables people from being capable of understanding life events that might require them to think or reserve diagnosis for someone qualified what behaviors actually were indicating, the low road of self-interest chosen.  Reasonable people do sometimes do unreasonable things, but this made me wonder why the people involved in this story did not talk to the person individually and suggest a visit to a practitioner to gain better understanding?

An important question that I left the discussion with is what should be done when it appears a family member has unusual or strange behaviors that may be interpreted as Borderline Personality Disorder.  Obviously, the place to begin is not to make spurious, unfounded, or unprofessional accusations because others do odd things that irritate us personally.  What I learned from this situation was that the storyteller told me more information about their personal issues than they did about the other person.  Indeed, it is easy to project personal frustration about life on someone else, when we are overtaxed and feeling anxiety because life experiences do not meet our personal expectations.  In fact, what we usually dislike in others is what we most dislike about ourselves.  When things like this happen, something to consider is that transference may be at work and we are vicariously trying to resolve something that is out of kilter in our own life through fault finding in others.  It is a way of unconsciously saying there is something in my own life that I need fixed. So, when we suspect that Borderline Personality is an issue in someone that is a part of our lives what should be done?

A place to begin is to keep your suspicions to yourself and rely on professionals trained to diagnose, licensed to treat, and not personally involved.  This will provide quantitative data based information that correlates with evidence based-theory to inform.  Persons who are personally or emotionally involved with people who may have mental health issues should never take upon themselves to diagnose.  When casual inference or accusations are made, there is the danger of damaging a person or triggering a “acting in” incident that permanently damages a person or that can be fatal.  Information presently understood about Borderline Personality Disorder is that diagnosis is not a simple process, even from seasoned psychiatrists’ or therapists, because BPD is grouped within a cluster of personality disorders that are very similar in some ways.  For many Borderlines, a common misdiagnosis Borderline Personality Disorder occurs by associating symptoms of the BPD with Bi-Polar disorder.  Therefore, diagnosis requires in depth studies of symptoms and behaviors to determine whether they are a personality disorder or a metal heath condition that mimics symptoms that can be easily confused.  Therefore, diagnosing should not be performed by curious or interested parties, but should be left to people who are capable, ethical, and professional.  An important point to address is that people with mental health disorders, mood swings, or a family systems dysfunction are not bad people, they simply people who simply have a need for help in areas of deficiency in ways to improve health and functionality.  Also, consider this that personality disorders are not a personal flaw, but they are personality disorders.  Personality disorders have biological roots and demonstrate unique cognitive-behavioral patterns that devastate families, relationships, and life outcome; especially in family systems that label, minimize, criticize, and do not exercise patience and will not take time to understand.  Another important issue is that personality disorders are not a sign of weakness, it is not simply a reaction to a stressful time or event, it is a pattern of thinking, relating, and behaving that demonstrates symptomatic behaviors consistent with the particular disorder.  As a result, for those who seek treatment it is not uncommon for a therapist to see a patient for an extended period of time before making a formal diagnosis of Borderline Personality Disorder.  As a result, care should be exercised in labeling or diagnosing individuals without expertise.  When there is a personal involvement with the individual and we think they are having significant problems, diagnosis should be done by professionals who can offer objective observations.

The  DSM IV list the criteria for the most common presentation of  symptomatic patterns associated with a scientific criteria established through research about disorders.  Therefore the criteria establish a pattern to build a scientific metric to rate the level of the disorder for developing a treatment plan that is focused upon the individual and the level of the disorder. Therefore diagnosis of people should be done by professionals who use scientific data, research, and diagnostic criteria to assign a diagnostic code and create a plan for treatment. When there is a question, the appropriate response is to keep your opinions to yourself and seek the help of medical-psychological professionals who are equipped to provide healthy solutions.

People with Mental Health issues Can be Hazardous to Your own Mental Health and Functionality in Life.

Another reason for seeking a mental health professionals assistance is when we suspect there is a real problem that needs more than what we can give.  The truth is that no one lives in a vacuum and mental health has a systemic effect upon those whose lives intersect in relationships, family, or work.  Certainly, other people’s problems and behaviors do affect us in an organic ways within a social or family system.  A good example is that living in a family where there is ongoing, unmanaged, or untreated mental health problems makes you feel shame, like you are crazy, or trapped in a never ending cycle.  The example given in this article effectively damaged a family relationship because irresponsible and uninformed responses were acted upon with no concern for the effect and no responsibility was taken for the actions. The truth that stands out is that when people do not live and respond in healthy functional ways there is a systemic effect.  When we live with people with personality disorders or serious mental health issues, every individual is being affected by the process of what is happening every time live intersects.  Having an awareness of what is occurring does impact lived experience by disabling functionality that is essential to maintaining balanced, congenial ways of relating.  As a result, the storyteller and the collaboration others who made foolish and irresponsible comments without consideration resulted in a permanently damaged relationship matrix that severed ability for a functional way of engaging in healthy relationships.  The lesson that I walked away from the conversation with is that people need to think about the effect of irresponsible statements  before make assumptions about other people that can damage their lives. In addition, people who claim to understand mental health issues should be willing to take responsibility for their actions in an ethical way, should willing to acknowledge mistakes that cause damage to others, and not simply act as if the event never happened.

The fact is that Borderline Personalities do create havoc and make life very difficult.  If you have ever questioned someone’s behavior or mental health, then maybe you should consult a professional.  Maybe you are wondering if you are living or working with a person who may be a Narcissistic or a Borderline Personality; then here is some helpful advice from Dr Tara J. Palmatier, PsyD  who is qualified to speak about the disorder.

If you are convinced that a person you love has Borderline or Narcissistic personality traits, how does it affect you?

Censoring your thoughts and feelings.  You edit it yourself because you’re afraid of her reactions. Swallowing the lump in your throat and your hurt and anger is easier than dealing with another fight or hurt feelings.  In fact, you may have stuffed your own emotions for so long that you no longer know what you think or feel.  (This is a trait of both BPD and NPD).

Everything is your fault.  You’re blamed for everything that goes wrong in the relationship and in general, even if it has no basis in reality.  (This is a trait of both BPD and NPD).

Constant criticism.  She criticizes nearly everything you do and nothing is ever good enough. No matter how hard you try, there’s no pleasing her or, if you do, it’s few and far between.  (This is a trait of both BPD and NPD).

Control freak.  She engages in manipulative behaviors, even lying, in an effort to control you. (This is a trait of both BPD and NPD).

Dr Jekyll and Ms Hyde.  One moment she’s kind and loving; the next she’s flipping out on you.  She becomes so vicious, you wonder if she’s the same person.  The first time it happens, you write it off.  Now, it’s a regular pattern of behavior that induces feelings of depression, anxiety, helplessness, and/or despair within you.  (This is a trait of both BPD and NPD).

Invalidation–Your feelings don’t count.  Your needs and feelings, if you’re brave enough to express them, are ignored, ridiculed, minimized and/or dismissed. You’re told that you’re too demanding, that there’s something wrong with you and that you need to be in therapy. You’re denied the right to your feelings.  (This is a trait of both BPD and NPD although; BPDs are slightly more capable of empathy than NPDs).

Confusion–Questioning your own sanity.  You’ve begun to wonder if you’re crazy because she puts down your point of view and/or denies things she says or does.  If you actually confide these things to a friend or family member, they don’t believe you because she usually behaves herself around other people.  (This is a trait of both BPD and NPD).

Distorted reality “But I didn’t say that.  I didn’t do that.”  Sure you did. Well, you did in her highly distorted version of reality.  Her accusations run the gamut from infidelity to cruelty to being un-supportive (even when you’re the one paying all the bills) to repressing her and holding her back.  It’s usually bull, which leaves you feeling defensive and misunderstood.  (This is a trait of both BPD and NPD).

Isolating yourself from friends and family.  You distance yourself from your loved ones and colleagues because of her erratic behavior, moodiness and instability.  You make excuses for her inexcusable behaviors to others in an effort to convince yourself that it’s normal.  (This is a trait of both BPD and NPD).

Walking on landmines.  One misstep and you could set her off. Some people refer to this as “walking on eggshells,” but eggs emit only a dull crunch when you step on them. Setting off a landmine is a far more descriptive simile.  (This is a trait of both BPD and NPD).

All good or all bad–splitting She places you on a pedestal only to knock it out from under your feet.  You’re the greatest thing since sliced bread one minute and the next minute, you’re the devil incarnate.  (This is a BPD trait).

Absence of boundaries.  Borderlines and Narcissists make the rules; they break the rules and they change the rules at will.  Just when you think you’ve figured out how to give her what she wants, she changes her expectations and demands without warning.  This sets you up for failure in no-win situations, leaving you feeling helpless and trapped.  (This is a trait of both BPD and NPD).

Emotional Abuse–You’re a loser, but don’t leave me. “You’re a jerk. You’re a creep.  You’re a bastard.  I love you.  Don’t leave me.”  When you finally reach the point where you just can’t take it anymore, the tears, bargaining and threats begin.  She insists she really does love you. She can’t live without you.  She promises to change.  She promises it will get better, but things never change and they never get better.

Passive Aggressive Manipulation. When that doesn’t work, she blames you and anything and anyone else she can think of, never once taking responsibility for her own behaviors. She may even resort to threats.  She threatens that you’ll never see the kids again.  Or she threatens to bad mouth you to your friends and family.  Then you are an emotional hostage.  (This is a trait of both BPD and NPD).

http://shrink4men.wordpress.com/2009/01/21/relationships-with-borderline-narcissistic-personality-women/

Related Articles

• Helping Someone with Borderline Personality Disorder (psychcentral.com)
• Who’s Afraid of BPD (Borderline Personality Disorder)? (psychologytoday.com)
• Bipolar Disorder vs. Borderline Personality Disorder (everydayhealth.com)
• What I’m reading, two books re: BPD (cyndamoore.wordpress.com)
• An end to narcissistic personality disorder in DSM-5? (psychologytoday.com)
• Borderline personality disorder – All Information (umm.edu)
• Self-Help Techniques for Borderline Personality Disorder (brighthub.com)
• Bipolar Disorder and Borderline Personality Disorder (everydayhealth.com)
• Recent Media Coverage of Borderline Personality Disorder (psychologytoday.com)
• Narcissism in High-Functioning Individuals – Big Ego or Severe Disorder? (brainblogger.com)
• Insight into Treatments for Narcissistic Personality Disorder (brighthub.com)
• Living with a Person who has Narcissistic Personality Disorder (brighthub.com)
• Narcissistic Personality Disorder in Children (brighthub.com)
• The Borderline Chameleon: Changing Identities, Changing Diagnoses (psychologytoday.com)
• Do family members of people with borderline disorder have enough compassion? (psychologytoday.com)
• Borderlines I [wish I would] Have Known (psychologytoday.com)
• Defining Borderline Personality in DSM-V: Does the Shoe Fit? (psychologytoday.com)
• Can Children have Borderline Personaility Disorders? (brighthub.com)
• Books for Borderline Personality Disorder (brighthub.com)
• Borderline Personality Disorder: Creating a Safe Zone (organizationalchangesolutions.wordpress.com)
• Deception and the Borderline Personality What Could have Been? (organizationalchangesolutions.wordpress.com)
• Understanding Narcissistic Personality Disorder (brighthub.com)

Who were you created to be? You Are Not an Accident

Think about this for a moment: “there is a God who created you for a reason, and your life has profound meaning” (Rick Warren, 2002).

A beginning statement to ponder is that we can only really be the person God created us to be when God is the focal point of our existence and we surrender to His purpose for existence.  The Bible says it this way,  “The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him” (Romans 12:3, The Message). The truth is that we can never be who God created us to be until we are willing to surrender the life that we have created, are maintaining, and enduring to the potential life, which is possible by recognizing that God is the center of existence.  It is all about God.

Have you ever wondered why you are who you are and why you are different from others around you?  Read this poem and listen to the words as you say them aloud.

You are who you are for a reason by *Russell Kelfer

You are who you are for a reason.
You’re part of an intricate plan.
You’re a precious and perfect unique design,
Called God’s special woman or man.

You look like you look for a reason.
Our God made no mistake.
He knit you together within the womb.
You’re just what He wanted to make.

The parents you had were the ones He chose,
And no matter how you may feel,
They were custom-designed with God’s plan in mind,
And they bear the Master’s seal.

No, that trauma you faced was not easy.
And God wept that it hurt you so;
But it was allowed to shape your heart
So that into His likeness you’d grow.

You are who you are for a reason,
You’ve been formed by the Master’s rod.
You are who you are, beloved,
Because there is a God! (http://www.donnarosestewart.com/other/kelfer.html)

There are two important things to think about within these ideas.  One is the issue of reason.  God has a purpose for your life, but your purpose can only be found through surrendering to Him, not surrender to circumstances, sociology, or opinion –yours or others.  Closely related is how some people see themselves or acquiesce to the status quo.  As a result, many people see themselves as a failure   or as a mistake.  Therefore, the second issue that we need to understand about who God created us to be is that your conception, birth, life development, and challenges are not the result of a mistake of nature.  Believe me, no matter what you see in the mirror or feel in your private thoughts; you are not an accident of biology, environment, or experiences.  In the last post, “Why do you Exist”, the core question about why we exist presents a theme that life can be built around s the central purpose for existence.

Man’s First Purpose in Creation

 From my personal spiritual background, I am reminded, “Man’s chief end is to glorify God and to enjoy him forever.  [Scriptures that supports this position  are found in]: 1 Corinthians 10:31; Psalm 16:11; 37:4; 73:25-26; and  Isaiah43:7.  [The application of] To ‘Glorify’ does not mean make glorious.  It means [to] reflect or display as glorious.  Other words you could use for ‘end’ are ‘goal’ or ‘purpose’” (A Baptist Catechism).

How Did God Create Man?

The next question that relates to who God created us to be is answer in how God created people. “God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.  [Scriptures to support this position are in] Genesis 1:27-28; Colossians 3:10; and  Ephesians 4:24. [To understand this better,] In saying that we were created after his image ‘in knowledge, righteousness and holiness,’ we do not mean we know all God knows, nor that we are a fountain of righteousness and holiness the way he is.  We mean that we were capable of sharing his knowledge and righteousness and holiness in a relationship of trust and love unlike any other creature under the angels” (A Baptist Catechism).

Therefore, what we understand from scripture is that God had a plan, a purpose, and a design, which was not an accident of nature, events, or mistakes.  The importance of who God created us to be was initiated long before we were conceived by our parents –you were conceived in the mind of God.

Affirmation of Faith

What the scripture teaches us about being who God created us to be is that while there are illegitimate parents, there are no illegitimate children.  This is an important and  helpful distinction for those of us who feel like we are the product of a mistake made by someone else! Therefore, the use of scriptures like Deuteronomy 23:2 to support illegitimacy in birth, “A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD”, clearly is not a reference to physical birth, parents, and marriage.  Obviously, Deuteronomy 23:2  is a reference to someone who does not have a covenant relationship to God, which is a indication of an illegitimate connection to the church, religion, and spiritual life, as stated in Hebrews 13.  As a point of reference to remind us who created believers to be in a familial relationship with Him, “They are reborn–not with a physical birth resulting from human passion or plan, but a birth that comes from God” (John 1:13, NLT).

Clearly this is an indication that we are not a mistake, freak of nature, or an aberration of evolution: we are God’s special creation.  Therefore, we can be reminded that the person that God has created us to be, specifically disavows atheistic evolution.  If you are wondering about who God created you to be, remember the first purpose for existence; “Man’s chief end is to glorify God and to enjoy him forever”.  Therefore, be assured that it is abundantly clear that God is the reason alone for purposeful, divine creation.

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Relationships: Some Practical Advice About How A Right Response Can Keep Things Balanced.

 

Do you find it Hard to Keep Loving Those Who Act in Unlovable Ways?

From the person who cuts you off at the checkout lane to the former friend who spreads slanderous words about you, you are often hurt by the thoughtless or deliberate words of others.

How do you typically react?

Honestly?  It is no fun to be hurt.  The old sandbox saying of “sticks and stones may break my bones, but words will never hurt me” simply is not true.  Physical injuries heal over time for the most part, but the bruises from emotional conflicts do not disappear over time without specific, spiritual remedies.

From a worldly perspective, it is considered normal to react in kind-the “don’t get mad, get even” philosophy.  That is part of the reason that Jesus tells us that our behavior must be radically different in order to get the attention of a hurting world around us..

Jesus says:

1. “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. . . . And just as you want people to treat you, treat them in the same way.  Moreover, if you love those who love you, what credit is that to you?  For even sinners love those who love them.”
2. “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.  Be merciful, just as your Father is merciful.”
3. “Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap. For by your standard of measure it will be measured to you in return” (Luke 6:27‑38).

The content of this passage is astoundingly rich; the Golden Rule alone is the subject of profound study.  However, one thing is abundantly clear: the believer is called to a response of unconditional love to others.

Loving Both The Unlovely And The Unloving Is Not Easy.

Jesus did not say that this response would come naturally. If it did, He would not spend so much time explaining these principles and the importance of following His example in your dealings with those around you.  Here are some basic steps to help move you toward a Christ‑centered response.

1.      Forgive the offender.

Hurt turns into bitterness and an unforgiving spirit when it isn’t dealt with properly.  Think of it this way ‑ through the grace of Jesus Christ, you have the spiritual resource to truly forgive others.  (Matthew 18:21‑35; Psalm 32:1; Ephesians 4:32)  When you release someone from the debt he or she owes you, you are free to see that person as Christ does, and anger and bitterness no longer have the power to rule your decisions.

2.      Seek first to understand before you seek to be understood.

Practice the skill of being a good listener and try to imagine the perspective of the offender.

What might his motivations have been?  What is going on in his life right now?  Many times, a person who hurts you is the victim of hurt himself.  He feels that the only way to release that anger and “get back at the world” is to do the same thing to someone else.

The process of loving someone enough to ask questions and hear the other side does not mean excusing the behavior.  You must still recognize the person’s action as wrong and hurtful and then forgive, but understanding the offender’s private pains could be a key step towards reconciliation or preventing further conflicts in the future.

3.       In keeping with a spirit of Christ‑like love, speak with non-combative yet truthful words.

A perfect verse to keep in mind at such times  is Ephesians 4:29: “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear.”

Speaking in love does not mean that your words will not be sharp and pointed; sometimes truth is very unsettling, and the individual who has come against you may need to grapple with some tough issues.

If you think the conversation may be difficult, or if you are unsure of the right approach, consult with some wise and godly friends or a Christian counselor first.  It is always helpful to keep the overall goal in mind. In confrontations with nonbelievers, your role is to point them to Christ.  With believers, your function is basically the same, except that God may be using you to help bring your brother or sister to maturity.

As you practice loving the unlovely and refusing to enter the retaliation game, you will develop a lifestyle of love, keeping in mind Christ’s limitless mercy.  1 Timothy 1:15‑16 says: “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. “And yet for this reason I found mercy, in order that in me as the foremost, Jesus Christ might demonstrate His perfect patience, as an example for those who would believe in Him for eternal life.”

In any conflict, you need to realize that the outcome is not in your hands.  No matter how hard you may try, you ultimately cannot force someone to listen or change.

Only the Lord can work with that person’s heart, as you continue to extend patience and love.  Who knows, maybe someday your “worst enemy” could become your best friend in Christ.  Whatever the result, you can be sure of God’s blessing as you seek His way of dealing with those who hurt you.

RLM/12/08/2012

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Ed Stetzer – What is Transformational Church?

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If your church is experiencing inward drift and has lost its sense of mission, understanding of purpose, and is in decline. Here is a explanation of one of the services that I can offer you as a Transformational Church Consultant to help get your church on target by discovering the strengths that you possess and developing them to experience transformation and spiritual life in the body.  Ed Stetzer says, “People sometimes ask me about Transformational Church (TC), particularly after I mention it on Twitter as I did last week.” Click on the link below and explore.

Ed Stetzer – What is Transformational Church?.

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Finding Balance in Unbalanced Relationships: A Discussion about Conflicting Emotions.

Think about relationships that you have with significant people in your life, what is the first word that comes to mind when you think of the people involved?  Is the word a reaction to how you feel about relationship or a descriptor of how interaction occurs between people?  Something to consider is whether others, in your world of relationships, would see your relationships in the same way that your mental image picture them.  If we are honest at this point, the reality is that everyone has problems at certain times in relationships and all families experience a certain level of malfunction at times.  One of the reasons is that we are feeling/emotive people and, at times,  our feelings distort perception of things occurring which results responses to perception that are charged with emotion and misinformation.  The result is reaction, unreasonable behaviors, conflict, and relationships that are fracture by misinformation, feelings out of control, and inappropriate responses.

It is difficult to use sound reasoning when events are charged with distorted emotional thoughts. 

Consider this question: Is it reasonable to believe someone who tells you that they love you, while at the same time that person in hateful, vindictive, and spiteful ways at the same time.  Obviously, behavior that is inconsistent with what a person tells to you is a strong indicator that something is out of sync in the relationship.  Unbalanced relationships are plagued with behavioral cues that tells the informed observer that this behavior indicates that relationships are unbalanced and lack appropriate boundaries.  This is especially true when there is love espoused, while at the same time the person is demonstrating toxic, damaging, or abusive behaviors toward the person who is the object of their love-hate relationship.  Many instances of this can be seen among  couples who engage in extra-marital affairs, i.e., this is a commonly demonstrated behavior.  The conundrum is that there is a professed love professed for the spouse, while a toxic behavior occurs toward the spouse, as well as, the overall relationship.  I think that everyone would agree that this constitutes an unhealthy and unbalanced relationship.  The idea that a person can love one person and at the same time  engage in a clandestine relationship suggests that there is a conflict of how emotions are understood and what love really means within a relationship.  Consequently, the person who confesses love and fails to demonstrate values consistent with love is action on a faulty presumption of how love is characterized between two people in a relationship.   Another way of understanding the unbalanced conflict of rational thinking about love is in filial relationships.  A question comes to the surface here: Can I love someone while secretly harboring resentment toward them, holding on to unforgiveness while at the same time, acting out passive- aggressive anger toward a friend or relative?  Quite often, people communicate that they are angry without ever saying it. What it reveals is an unhealthy pattern of relating to other when emotional conflicts occur.  It is abundantly clear is that relationships do get unbalanced, but if individuals want to have reasonable ways in life to manage the conflicting emotions felt and and potential for unhealthy patterns of relating; it means having healthy boundaries and effective ways to manage the unmanageable problem of unbalanced emotional responses must become a priority.

Crisis should bring people together and not keep them apart.

During changes in life stages and the unexpected stressors that are a part of life change many feelings come to the surface and individuals are often exposed to the possibility of facing conflicting emotions.  While struggling with what to do and managing unbalanced relationship issues that result from very normal life issues, people are face with real life choices that are at times very difficult.  For example, many who have lost a loved one deal with emptiness, grief over the loss, as well as feelings of isolation, which bring to the surface unrealized emotional expectations for themselves and others  For others, the season of change brings issues to the surface, which has been placed, on hold in the file of unresolved issues and unanswered questions.  Others are facing reassignment from military duty, the effects of the economy, loss of jobs– homes, which bring to the surface the emotional pain that people are experiencing because of the conditions of life  being experienced.

An emotional crisis is an opportunity to add positive value and resolution to relationships.

I remember a story that my dad used to tell about two brothers who had become angry at one another early on in life and had avoided each other, through most of life—both being unwilling to take a step toward reconciliation.  As the story goes, one of the brothers became deathly ill, was placed in the hospital—the other brother went to see him and because of the grave nature of the illness and the possibility of the brother dying, they agreed to bury the hatchet.  After talking and renewing the relationship, it was time to leave.  The brother who was sick, the patient in the hospital, said to departing brother; “by the way, if I live the feud is still on.” Unfortunately, many people cannot break away from the self-defeating behavior that creates a no win situation and feeds off of the feud, the conflict, and an inability to ever reconcile life in a healthy way.

Balancing relationships is about making the right choices for you.

The lived experience for many people is one fueled by conflicts that are unresolved and in fact, may never be solved.  Divorce, broken families, a family member in prison, poverty, child abuse, homelessness, and sickness are all deeply felt issues –the source of painful experiences that are a source for emotional conflict during the seasons of life.  At a time in life when conflicting emotions are magnified by natural events, it is  a perfect time for imbalance to erupt or a time to balance something that feels out of balance by making a choice to act on the felt experience of hopelessness. If we can wrap our head around the fact that even though life is very difficult that there is still hope to balance unbalanced relationships and embrace life with a hope that elevates life and those around us.  I do not know what you are experiencing in life, but if we can focus our thoughts Christ, who is our hope ; then  the peace that He can bring to life can bring balance to seems so out of balance in our experience of life.  Unfortunately, many people’s attention will focus around unbalanced relationships, what has been lost, or what is wrong with others and life.  Fortunately, hope for balance in the midst of conflict is possible through trusting in Savior who is larger than life and greater than problems.  When Christ comes to our life, it is not to abandon us in the moment of conflict or to magnify our failures; it is a happens to magnify the power of Christ to  bring freedom from a life without a balanced hope in the experiences of life. A relationship with Christ is a reminder that He gives us the opportunity, motive, and place to a be peacemaker.

Indeed, people can have the language right, the ritual right, but the reality is that our audio needs to match our video.  However, the crisis that we experience is what reveals who we are going to trust when life gets out of kilter.  An important thing to consider is whether our relationship with Christ is having an impact on the way we handle unbalanced relationships and experiences.   Is what we are saying –experiencing on the inside having a significant impact upon the lived experience of life?  It is good sometimes to just be confessional and stop denying what we feel because pushing down emotions, conflicts, and unresolved pain only pushes issues to the surface when stress is placed upon life.  The act of denying the reality of an internal condition guarantees an undesirable future prospect of artificial existence that will be characterized by the appearance of functionality.  Unfortunately, life will be expressed and may look good on the outside, but the inner dialogue of pain, frustration, and unbalanced emotions will influence life and relationships.

Exercising your options to make good choices starts with individual choice.

What is a person to do about the conflicting emotions and unbalanced relationships in life?  First, understand that there is only one person that you can change—the person that you see in the mirror each day.  Next, realize that it is not your responsibility to fix other people, change them, and you are not responsible for what others do or life they create.  Also, recognize that much of what people feel about disappointments in life stems from faulty expectations and misplaced trust.  Then, allowing people the grace to be who they are and work it out individually, releases others into God’s care to be who they are while still loving them– even though you may not agree.  Accepting others disappointing acts is not ratifying what has been done in a passive form of acceptance, it is allowing others to be free to choose what they do– placing responsibility for behaviors on the person making the choice.  Finally,say it, “I am not responsible, and it is not my fault”.

Is it possible to love someone and hate what they do, be in love with one person and maintain loyalty and admiration for others?  The answer depends upon you and how life is balanced within boundaries to manage the unmanageable things in life.  Remember, we are not responsible for what others choose to do and it is not our fault.  One of the sources of balance comes in how a person thinks about life.  For linear, black and white, everything fits in the box—literal, concrete thinkers, this will not compute because it requires thinking about life outside  of the box:  “most of the time your brain is involved in just one of three activities: distraction, reaction, or following well-worn pattern” (Tim Hurson). In the Bible it says, “As a man thinketh in his heart so is he”.  Are you following a well-worn pattern in life or are you interested in balancing how you feel about your relationships in life:  Change your thoughts and change your life.

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Spirituality: Jesus the Church, Evangelism, Discipleship, and Multiculturalism

Which Books are You Reading?

Albert Mohler (2010) said, “As the period of emerging adulthood grows longer, young people are becoming more alienated spiritually.”  Mohler’s statement raises questions about what is occurring in 21^st century within beliefs about spirituality. It is apparent that there is a significant departure from the views held by evangelical Christians who have had a predominate voice in shaping opinions in earlier generations. A good question to ask is who or what is influencing the views of this emergent generation and will evangelical Christian maintain their ability to influence this generation?

For social theorists this might be a developmental stage of an evolving culture.  If they are correct what can be understood about the process and what is important to understand? Within the discipline of psychology, there is a principle taught in life–stage theory that every period of life has an identity crisis and skill development must occur that enables a successful transition to  face the responsibilities of the next period of existence.   The theory purports that there is a natural development process that contributes to being able to engage with life and have efficacious responses in the challenges that are a part of the experience of life.  This an interesting analogy to make about how culture is developing, but what is the result of the process?

The results are portrayed in a fundamental gap between generations and that the distinctive beliefs of the past have not been articulated in a way that demonstrates a connection between what has been believed about matters of faith, morality, and God and what is believed now.  One of the questions may be have we advanced as a culture in the view about spirituality? Consider the views of the past generation about spirituality.  Is the earlier better informed than the present?  If so, has the view of the past informed, equipped, the present generation with the essential skills to enter a new time, face different responsibilities-challenges?

Could it be that Spirituality in America is in need of family systems therapy?

Apparently there are perceptions about spirituality today suggests a noticeable departure from traditionally held views of spirituality to a changing perspective. Ed Stetzer (2011) says, “This generation is open to God and spirituality. When asked if they considered themselves to be spiritual, 73 percent of respondents age 20-29 answered affirmatively” (Stetzer).  In response, a question that may not be addressed adequately in literature today is what impact does how the last period–generation approached spirituality have upon the present understanding of spirituality?  What is apparent is that there is a clear disconnect from traditionally held views.  Has a rebellious child of the 60’s 70’s or 80’s been raised and is misbehaving and we don’t like what is happening?

The statistics cited by Stetzer (2001) indicates that the respondents are indeed open to God and have a belief that they are spiritual, which essentially is not different than previous generations, but in retrospect, what does it really mean?

One assumption is that because there is openness and the basic belief about personal spirituality that there is motivation to understand life in spiritual terms and indeed someone—something is defining what spirituality means.  Sometimes I hear people referring to culture as an evil force – a collective consciousness that is leading people away from or at odds with another point of view. However, culture is better understood as “The totality of socially transmitted behavior patterns, arts, beliefs, institutions, and all other products of human work and thought” (Free Dictionary) which describes culture as a defining force in a point of view. Therefore, there are culturally implicit beliefs, behaviors, and values characterizing the way differing generations, groups, races, and religions internalize information and externalize behaviors. As Stetzer (2011) describes this generation, it is not a generalization about all modern culture, but an indication of a group perspective.

A caution about generalizing statistics that needs to be understood is that popular surveys are not scientifically validated and some research that is offered–used to infer conclusions–may not be accurately applied.  An example of this is how people often say that “we live in a Christian nation” which reflects the point of view that historically may be valid, but unfortunately is not a fair nor accurate collective representation of America. Therefore, a larger question that needs to be understood which moves beyond what popular beliefs are is where do the respondents, 20-29 year olds,  get their point of view and what influences within this cultural group impact the perceptions reported, and what conclusions can be inferred about what spiritual communication will engage this emergent generation?

A fundamental question posited here is can this generation be engaged in a discussion about spirituality and motivated to respond without others understanding what prompts what millennial’s value and believe?

Understanding what the behavior means and what is shaping the values of 20-29 year olds is not interesting or appealing to many people. However, a challenge for traditional– modern Americans is to accept that multi-culturalism is shaping the view of people.  If  there is going to be meaningful engagement of the emerging peoples, groups, and cultures, it means that understanding what is driving the point of view, what are the assumptions, and how competence can be developed that enables an understanding outside of self which is motivated by an interest in connecting generations that are disconnected and can benefit from what the other brings to the process.

It is an easy thing to generalize and for adults to look at small children and expect them to understand and behave as an adult.  It is also easy for children to look at their parents and think they are really not very informed and disregard what may be simply not understood.  Unfortunately, in the milieu of cafeteria-style spirituality, the absence of a distinctive clarifying voice  that is having a significant impact upon culture, there is a danger present of morally and spiritually bankrupting the core values in modern culture.

Keywords: Spirituality, Culture, Sociology, Multi-culturalism, Generations, Millennial, Perspective, Perception, Beliefs, Consciousness, Behaviors, Generalizing, Statistics, Research, Communication, an Cultural- Identity.

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Hope as the Pathway and Agency for Success in Any Venture

Hope is What We Express About Life That is a Bridge To The Future

The ability to express hope through challenging circumstances is an essential element to create success in the ventures of life.  Expressing hope is the act of building a bridge that over circumstances–opposition paving a way to desirable outcome in the future.  Almost everyone is concerned about effectiveness– how to find success in life that creates the momentum to get where we want to arrive. many available studies support the assumption that hope is a key component that distinguishes how well an individual navigates through challenges. Therefore, the influence of hope upon life can be measured in qualitative terms that relate to physical health, higher academic functioning, interpersonal functioning, athletic performance, psychosocial adjustment, capacity for self-regulation, and superior ability to face and overcome obstacles.  On the other hand a lack of hope can be connected to individuals being easily confused by obstacles, avoidant, ineffectiveness and the absence of  heartiness through life challenges. When factors are considered about why some people succeed and why others do not, there may be many factors contributing to success, but the single mitigating factor that empowers success– even when other deficiencies exist– is the presence of hope.

An effort to define hope might provide some insight about what it is, what it does, and how it is expressed. Some common definitions of hope are to wish for something with expectation of its fulfillment, or to have confidence; trust, to look forward to with confidence or expectation. In life, we hope that our children will be successful, the sun will shine, and that everything will always work out. The theological virtue defined as the desire and search for a future good, difficult but not impossible to attain with God‘s help.  The idea of hope in general terms is an expectation that motivates life in the present with a belief that the future hold possibility that can be achieved.   Hope is a way of expressing life that builds a bridge to the future.

In the Christian approach to hope a Biblical definition of hope is “confident expectation.”  Hope is a firm assurance regarding things that are unclear and unknown (Romans 8:24-25; Hebrews 11:1,7).  Christians believe that hope in the present and in the future is a confident expectation that is based in essential beliefs about God and His oversight, involvement, and control over what happens in life.  For Christians, who understand the basis of their beliefs,  hope is an essential ingredient in the life expressed upward toward God and outward toward goals (Proverbs 23:18) . In times of distress, when faced with despair and loss, there are situations where life loses its essential meaning  and zest (Lamentations 3:18, Job 7:6). When faced with death and times when  there is no apparent hope (Isaiah 38:18, Job 17:15), Christian hope supplies a way of organizing belief into confident expectation that those who put their hope in God will receive assistance(Psalm 28:7).  Therefore, Christians believe, and will not be perplexed, put to shame in their hope (Isaiah 49:23), and will be vindicated as they place hopeful expectation in God.  As a result,  hope and belief is a general attitude of confidence in God’s protection– help (Jeremiah 29:11).  Therefore, hope frees Christians from fear and anxiety (Psalm 46:2-3).  Christian hope is based upon beliefs and assumptions about, God, good and evil, life, eternity and life in the present.  Hope provides momentum to live with expectation that God is guiding what is happening to a positive outcome.

One issue of interest is how hope energizes and infuses life with momentum to move ahead. Hope provides a clear way that can reduce the power of obstacles to disable supplying an attitude that enables reaching forward with a belief that success is attainable.  As a result, attention is drawn to how hope can be increased in how an individual approaches life.  Is there a road to happiness and a set point that can be achieved that happiness can be measured, believed to be normative as a maxim?  An equally important issue to understand is that a state of happiness is a subjective condition.  If someone asked you to describe happiness what would the story contain for you?

Research has shown that automatic assumptions of happiness are often incorrect.  Often hope and happiness are associated with feeling good about what is occurring.  In fact, what is true is that people who feel good in certain circumstances, like winning the lottery, actually become unhappy, dissatisfied and loose hope in life.  Carl Maslow illustrated that people feel a better sense of well-being when they have basic survival needs met rather than monetary gain.  Lifestyle always rises to the level of income and beyond and what happens is that possessions or positions in life do not seem to bring happiness and hope.  People get on the hedonistic treadmill trying to find happiness and gain hope but, “the abundance of life is not in the things we possess” (Jesus).  Often people assume that happiness and having hope is a result of what happens to people in life.  However, it is not what happens to people; it’s how they construct and interpret those events, it is how you mindfully experience those events.

A key to hope, a road to happiness is emotional well-being.  People who have hope in life and experience emotional well being are people who are virtually engaged in life– grounded in meaning and purpose in life.  To be happy, to have hope means being fully involved with every detail of life.  A life driven by purpose, calling, a sense of belonging and fitting where you are is critical to feeling positive about what is taking place in existence.  When people are fully engaged in life with a sense of fitting, belonging– owning a place in life– engaging in positive relationships, then attention redirects our energy away from negatives which are destructive, limiting, defeating activity that drain vitality from life.  You may have heard the expression, “time flies when you are having fun.”  Another way to understand this is a state of grace, a “flow state.”  The experience of flow happens when you are able to be completely caught up in what you are doing and time flies.

Meeting the challenges of life with hope increases the flow of life that sets an expectation that sees a life that has possibilities, even when faced with extreme opposition.  What occurs in the hope transaction is that alternative routes to reach outcome are discovered, then implemented through pathways thinking.  “Pathways thinking” means that when the first route you try is blocked, you can produce alternative routes to get to a destination by thinking flexibly and are able to change course as needed. A challenge faced when attempting to cultivate an increased hope is to how to cultivate thinking patterns that connect to alternatives rather than boxed in solutions. A principle  of hope is that hope is a learned experience as well as a motivational feeling experienced, which indicates that hope both a phenomenon and a mindset.

Hope is embraced as a principle in thinking when hope has agency.  “Agency thinking”  is thinking with efficacious belief, a sense,  that the desired goal can be reached.  Borrowing from a Biblical principle in Hebrews 11:1; “faith” in Christian thinking is stirred by reciting, vividly recalling successful ventures of faith in the past.  The “evidence of things hoped for”  is in the record of those who have the story of success presented in a history of belief.  Individuals who spend their time reciting their failures or being reminded constantly of failure are not likely to accomplish much.  However, when there is a sense of agency and belief is cultivated through celebrating success and failure jointly (on the road to success), then high hope can be instilled that enables accomplishment.

One thing that is for sure in life is that there are always people who can convincingly tell you why you cannot succeed. However when you want to succeed, a bridge to the future must be constructed with faith, hope, and belief and it needs to begin today, without delay.

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Bitterness: Drinking Poison and Wishing Someone Else Dies

What happens to a person when they are exposed to continual invalidation, while feeling the pain of rejection, isolation and then made to believe that what they are feeling is  not important enough to be heard?

If you have not had that experience, you will not understand what I am talking about.   After serving others for most of my life in pastoral ministry and having the unfortunate experience of having Thyroid cancer, being diagnosed with Parkinson’s disease and subsequently, losing a wife to Cancer; I felt invalidated by life, the church, and everyone that I had given my life to serve.  My experience was that when I was transparent enough to share with the church, the deacons, and leaders that I was very sick,  I was pressured out of my  position by a group of religious haters. If it sounds like unresolved anger that needs expressed, let me assure you that I was angry and had good reason to be angry with people that I had invested in and who were only interested in what they wanted, while I felt so sick.  I am here to tell you from  an experience of wishing certain (unnamed) people would eat crap and die that bitterness is a counterproductive emotion and only hurts the person who is bitter.

So, I moved away and in my new location, I do not have the constant reminder that comes from seeing the people who  talk about expressing love, acceptance and mercy, but give judgment, pain, and isolation.  If that sounds serious, it is, the Bible says, “to shun the very appearance of evil” and they were acting evil so I obeyed the command and made a clean break.  As a recovering church and ministry junkie, I know now that I lived inside a religious life that only offered redemption as a concept and not as a practice.  Personally, I felt like I was  victimized by religious do gooders when, in fact, the problem was I had a distorted perception of reality.  I somehow thought Christians would be Christians when called upon. However, this belief could not have been further from the truth– people always act in their best interest and out of their own need justifying what they do.  The problem is that religious types do not want to admit that and believe that their actions are always spiritual.

Unfortunately, the assumption is not true and the result is misunderstanding, about the character of human behavior.  When a person has false expectations about people and life, then that individual ends up disillusioned and disappointed by the false ideas believed.  Disillusionment leads to failure in life, bitterness about experiences and alienation from the church.  What experience has taught me is that the church is ill-equipped at helping people who have problems. What the church is good at is creating emotional invalids, people who cannot think for themselves, and creating conformity.  The best organization in the world is the church of the Lord Jesus Christ, but it is made up of people who are a part of an organizational system that has no fail-safe approach for people who experience problems outside of the box.  What is a person to do when all that is right goes wrong leaving you in a pile ruins, then in one fell swoop everything is lost, hope is gone, and you’re left alone?

I remember when I sat in the hospice with Linda who was dying with colon cancer and thinking– remembering about how many times that I had been there with other families who had a family member dying.  I remember asking myself, “Where are those people that I served and where is the church, the pastor, the family now?  Death is one of those solitary experiences that you have to go through alone, but it is a time that no one should be alone.  If you want to invalidate someone, leave them alone when they get older and when they are dying.  I remember very clearly the isolation and loneliness of those moments.  I had just had a TIA, my sugar was out of control, my wife dying of cancer and life was ebbing away.  I sat there and waited hoping that someone would come.  I called and talked on the phone with my mother-in law who had told her dying daughter that she had received a word from God that she was going to be healed, repeatedly telling her that she did not have enough faith—she invalidated her in her dying moments in the name of a religious mysticism. Further invalidation came when she called and told me that I should take her out of Hospice because that was where people went to die– we did not have enough faith.  I understand that it was her fear of the reality of death, the children’s inability to deal with their mother’s death that explained the confusing behavior.  Meanwhile, I sat there day in and day out– around the clock wondering when someone would come.  People trickled through occasionally, sporadically– but no one really came who stayed, who invested, who made a difference.  It was not until the last week that Linda lived that her mother, dad, and brother finally came.  On the phone I had to tell her mom, if you do not come, you may never see her alive again– then she came.  How can a person ever get over that and get on with life?  What I discovered through this process is that I had faulty notions about people that made me believe that if they were really Christians they would show love, if they were family, they would show respect, if he was a pastor, he would show care, but it did not happen and I was disappointed.

What I discovered is that, generally, people are the same inside and outside the church.  The difference is that people inside the church have one set of answers about life and people who are outside the church have another set of answers.  People do act according to their personal interests, needs, and beliefs.  I believed that, somehow, people would act as I thought that I used to– go sit, pray, or give support.  The result, for me, was I got disappointed.  The point is that I thought they should, would– show interest and it made me angry, and not for myself, but that people could show such a lack of interest or could not feel a need to inconvenience themselves for someone who had cared about them throughout life.  At the end of the day, the anger that I feel has not gone away about injustice, but I have learned to manage what I felt, experienced, and is a reality. The unfortunate thing is that when such emotionally charged memories become a part of existence that it changes life forever.  I will probably never get over what has happened, but living with bitterness is no more an option that living false beliefs and expectations about people.

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Storms: Choices, Consequences, and Contentment

Connecting Choices to Outcome

Do the choices that are made every day have anything to do with how things work out in life?  Taking  a walk around the neighborhood after a tornado; then taking a drive through the city, what I saw from the storm reminded me that consequences always follow what occurs in life.  I am mindful of how much people take for granted  peace, happiness, and good times in life and how often that we forget that everything in life has consequences –good or bad.  Obviously,  some consequences are not because of the choices that we make in life, they are the result of nature, other people’s actions, or something that we do not understand about the seasons of life.  The fact remains that there are consequences for everything that happens in life.

Outcome and Escapist Thinking

A problem with problems is that we do not like the outcome because the consequences make life difficult to experience.  One of the most common responses to negative experiences  is to try  escaping consequences, deny the impact of our behavior and choices on others, and escape the reality of what those choices bring to life experience.  I am reminded from working in the prison system  that quite often we have inmates come to the chapel and  make a choice to become a Christian and to begin to pursue a spiritual life.  Instead of entering into a process of discipline and developing a responsible faith and transformation,  a common response after becoming a believer is for inmates to begin  seeking prayer and guidance about how to appeal their sentence to get out of prison.  A problem with this thinking is because they do not like the results of their choices, present circumstances, and the absence of a gratifying life.  Instead of accepting circumstances of being in prison as a result of bad choices, anti-social behavior, and hurt and pain for others; they believe that a spiritual relationship entitles them to an immediate change of circumstances.  What is not clearly understood is that having a relationship with God does not mean that circumstances will be removed for a lifetime of choices that are made. When people go to prison it is because they are convicted of a crime –a consequence of a bad choice.  Something that stands out here is that many times there is a mystical, magical thinking about what forgiveness brings in a person’s life that needs to be demythologized.  Forgiveness does not mean that we are not responsible for what has happened and it does not mean that consequences will disappear because we have found faith through God.

Memories and Traumatic Experience

In cognitive psychology theory, the importance of memory is correlated to the way experiences are organized and stored in the information management system within the brain.  The impact of experience upon memories and schemas are  realized through understanding memory encoding, which is the way traumatic or painful experience codes a memory and actually change the construction of brain tissue.  Episodic memories are the most powerful memories that people have and are connected to responses given through the lived-experience of life.  When painful events, invalidation, hurt, or trauma occurs beliefs, relationships, and memories are forever changed –life changing consequences attached to actions that classify memories with specific triggers.  However, it is not that simple when choices that are very painful are attached to the way the brain organizes information, memories, and painful emotions.  For some people, people they just want to say, I am sorry and hope that it will be forgotten because they wish for immediate release and change the painful circumstances choices have created.  However, it is not that simple when there is deeply ingrained hurt and trauma.  When choices are made, words are said, and actions are taken; we may not realize that when one word, one act occurs, it can be life changing. Indeed, how another person experiences our choices are related to how they experience and processes our chosen behavior.

Choices, Prayer, and Outcome

Memories embedded in the psyche, are connected to an internal perception process,  schema that is a part of the biological and physical makeup of the brain.  It is not just a emotional response; it is how an individuals brain and mind organize events, which and regulates how we think, feel and triggers how we behave when episodic memories are activated. Indeed, choices have consequences upon how life will be experienced, encoded, and remembered.   Unfortunately, outcome is not given enough consideration when people decide on a course of action or use irresponsible words, actions, and behaviors.

What needs to be emphasized  and understood is that when there is a painful experience, painful invalidating words, and abusive behavior that destroys trust and boundaries that the consequences of what has happened cannot simply be wished away, prayed away, or ignored.  The important and neglected truth is that  there are some things that are a part of life –like problems, storms, aging, death, and seasons of life that are very difficult to face.  What needs to be  understood is that we must learn to live with consequences and realize that some things will never change and do not go away no matter how spiritual one becomes.  Our prayers might be better focused upon asking for Grace that provides sufficient strength to live within the circumstances in the place our choices have taken us  to live.

Contentment through Spiritual Growth

The apostle Paul said,  ” I have learned, in whatsoever state I am, [therewith] to be content” (Philippians 4:11).   This is not an attitude of hopelessness and/or  surrender to circumstances, but an affirmation of faith that states that whatever circumstances that are faced, contentment can be found in a Savior who is sufficient in the whatever circumstances life may bring.  The fact is that anyone can trust God when everything is always going right.  The question is can you trust God in your circumstances to be sufficient –to provide efficient grace to live through the storms of life?

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